Quotes About Consciousness

The habit of thinking prevents us at times from experiencing reality, immunises us against it, makes it seem no more than any other thought.

As by an electric current that gives us a shock, I have been shaken by my loves, I have lived them, I have felt them: never have I succeeded in seeing or thinking them.

Sometimes it would even happen that this precocious hour would sound two strokes more than the last; there must then have been an hour which I had not heard strike; something which had taken place had not taken place for me; the fascination of my book, a magic as potent as the deepest slumber, had stopped my enchanted ears and had obliterated the sound of that golden bell from the azure surface of the enveloping silence.

So what I had believed to be nothing to me was simply my entire life. How ignorant one is of oneself.

The universe is real for us all and dissimilar to each one of us.

A child who has been breathing since birth without ever noticing it does not know how essential the unheeded air that gently swells his chest is to his life. Does he happen to be suffocating in a convulsion, a bout of fever? Desperately straining his entire being, he struggles almost for his life, for his lost tranquillity, which he will regain only with the air from which he did not realize his tranquillity was inseparable.

But so far as the pleasure was concerned, I was naturally not conscious of it until some time later, when, back at the hotel, and in my room alone, I had become myself again. Pleasure in this respect is like photography. What we take, in the presence of the beloved object, is merely a negative, which we develop later, when we are back at home, and have once again found at our disposal that inner dark-room the entrance to which is barred to us so long as we are with other people.

Sentimos en un mundo, pensamos y nombramos en otro

Now, since the self is constantly thinking numerous things, since it is nothing more than the thoughts of these things, when by chance, instead of having them as the objects of its attention, it suddenly turns its thoughts upon itself, it finds only an empty apparatus, something unfamiliar, to which, in order to give it some reality - it adds the memory of a face seen in a mirror.

in the state of mind in which we "observe" we are a long way below the level to which we rise when we create. There was, then, embedded in my

The truth I am seeking is not in the drink, but in me

Will it ultimately reach the clear surface of my consciousness, this memory, this old, dead moment which the magnetism of an identical moment has travelled so far to importune, to disturb, to raise up out of the very depths of my being? I cannot tell. Now that I feel nothing, it has stopped, has perhaps gone down again into its darkness, from which who can say whether it will ever rise?

I would fall asleep again, and thereafter would reawaken for short snatches only, just long enough to hear the regular creaking of the wainscot, or to open my eyes to stare at the shifting kaleidoscope of the darkness, to savour, in a momentary glimmer of consciousness, the sleep which lay heavy upon the furniture, the room, that whole of which I formed no more than a small part and whose insensibility I should very soon return to share.

Yes, I have been forced to whittle down the facts, and to be a liar, but it is not one universe, there are millions, almost as many as the number of human eyes and brains in existence, that awake every morning.

A 'real' person, profoundly as we may sympathise with him, is in a great measure perceptible only through our senses, that is to say, he remains opaque, offers a dead weight which our sensibilities have not the strength to lift.

When a mind has a tendency towards day-dreams, it's a mistake to shield it from them, to ration them. So long as you divert your mind from its day-dreams, it will not know them for what they are; you will be the victim of all sorts of appearances because you will not have grasped their true nature. If a little day-dreaming is dangerous, the cure for it is not to dream less but to dream more, to dream all the time.

But then, even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people. Even the simple act which we describe as "seeing some one we know" is, to some extent, an intellectual process.

The need to speak prevents one not merely from listening but from seeing things, and in this case the absence of any description of my external surroundings is tantamount to a description of my internal state.

That day I oft remember, when from sleep I first awaked, and found myself reposed, Under a shade, on flowers, much wondering where And what I was, whence thither brought, and how.

Pikiran itu sendiri adalah tempat; di dalamnya ia dapat mengubah neraka menjadi surga atau surga menjadi neraka

The mind is its own place, and in it self Can

The mind is its own place, and in itself103 255 Can make a Heav'n of Hell, a Hell of Heav'n.

The mind is its own place, and in itself / Can makes a heaven of hell, a hell of heaven.

Long, blue, spiky-edged shadows crept out across the snow-fields, while a rosy glow, at first scarce discernible, gradually deepened and suffused every mountain-top, flushing the glaciers and the harsh crags above them. This was the alpenglow, to me the most impressive of all the terrestrial manifestations of God. At the touch of this divine light, the mountains seemed to kindle to a rapt, religious consciousness, and stood hushed like devout worshippers waiting to be blessed.