Quotes About Consciousness

What's wrong with discourses about the obvious is that they corrupt consciousness with their easiness, with the speed with which they provide one with moral comfort, with the sensation of being right.

The psychotic drowns in the same waters in which the mystic swims with delight.

When we quit thinking primarily about ourselves and our own self-preservation, we undergo a truly heroic transformation of consciousness.

We save the world by being alive ourselves.

The hero's journey always begins with the call. One way or another, a guide must come to say, 'Look, you're in Sleepy Land. Wake. Come on a trip. There is a whole aspect of your consciousness, your being, that's not been touched. So you're at home here? Well, there's not enough of you there.' And so it starts.

Whether you call someone a hero or a monster is all relative to where the focus of your consciousness may be.

God is a metaphor for that which transcends all levels of intellectual thought. It's as simple as that.

The ego is as you think of yourself. You in relation to all the commitments of your life, as you understand them. The self is the whole range of possibilities that you've never even thought of. And you're stuck with you're past when you're stuck with the ego. Because if all you know about yourself is what you found out about yourself, well, that already happened. The self is a whole field of potentialities to come through.

A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life. I think ritual is terribly important.

In one of the Upanishads it says, when the glow of a sunset holds you and you say 'Aha,' that is the recognition of the divinity. And when you say 'Aha' to an art object, that is a recognition of divinity. And what divinity is it? It is your divinity, which is the only divinity there is. We are all phenomenal manifestations of a divine will to live, and that will and the consciousness of life is one in all of us, and that is what artwork expresses.

enlarge the pupil of the eye, so that the body with its attendant personality will no longer obstruct the view. Immortality is then experienced as a present fact...

The problem in middle life, when the body has reached its climax of power and begins to decline, is to identify yourself not with the body, which is falling away, but with the consciousness of which it is a vehicle. This is something I learned from myths.

For the bliss of the deep abode is not lightly abandoned in favor of the self-scattering of the wakened state

You have to learn to recognize your own depths.

Don't think of what's being said, but of what's talking. Malice? Ignorance? Pride? Love?   The goal of the hero's journey is yourself, finding yourself.

But if you will think of ourselves as coming out of the earth, rather than having been thrown in here from somewhere else, you see that we are the earth, we are the consciousness of the earth. These are the eyes of the earth. And this is the voice of the earth.

The ultimate experience of love is a realization that beneath the illusion of two-ness dwells identity.

The lines of communication between the conscious and the unconscious zones of the human psyche have all been cut, and we have been split in two.

And then they eat the apple, the knowledge of the opposites.

The dance posture of the God may be visualized as the symbolic syllable AUM which is the verbal equivalent of the four states of consciousness and their fields of experience. (A: waking consciousness; U: dream consciousness; M: dreamless sleep; the silence around the sacred syllable is the Unmanifest Transcendent.) The God is thus within the worshiper as well as without. p109

The great tea masters were concerned to make of the divine wonder an experienced moment; then out of the teahouse the influence was carried into the home; and out of the home distilled into the nation. During the long and peaceful Tokugawa period (1603-1868), before the arrival of Commodore Perry in 1854, the texture of Japanese life became so imbued with significant formalization that existence to the slightest detail was a conscious expression of eternity, the landscape itself a shrine. p144

The Hindus, for example, don't believe in special revelation. They speak of a state in which the ears have opened to the song of the universe. Here the eye has opened to the radiance of the mind of God. And that's a fundamental deist idea.

All of life is a meditation, most of it unintentional.

I think what we are looking for is a way of experiencing the world that will open to us the transcendent that informs it, and at the same time forms ourselves within it. That is what people want. That is what the soul asks for.