Quotes About Consciousness

The moment of truth, the sudden emergence of a new insight, is an act of intuition. Such intuitions give the appearance of miraculous flashes, or short-circuits of reasoning. In fact they may be likened to an immersed chain, of which only the beginning and the end are visible above the surface of consciousness. The dive vanishes at one end of the chain and comes up at the other end, guided by invisible links.

Freedom of the will is a metaphysical question outside the scope of this book; but considered as a subjective datum of experience, 'free will' is the awareness of alternative choices.

Consciousness in this view is an emergent quality, which evolves into more complex and structured states in phylogeny, as the ultimate manifestation of the Integrative Tendency towards the creation of order out of disorder, of 'information' out of 'noise'.

The controls of a skilled activity generally function below the level of consciousness on which that activity takes place. The code is a hidden persuader. This applies not only to our visceral activities and muscular skills, but also to the skill of perceiving the world around us in a coherent and meaningful manner.

the world is my idea

A man finds himself, to his great astonishment, suddenly existing, after thousands and thousands of years of non-existence: he lives for a little while; and then, again, comes an equally long period when he must exist no more. The heart rebels against this, and feels that it cannot be true.

How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.

Genius is the ability to leave entirely out of sight our own interest, our willing, and our aims, and consequently to discard entirely our own personality for a time, in order to remain pure knowing subject, the clear eye of the world; and this not merely for moments, but with the necessary continuity and conscious thought to enable us to repeat by deliberate art what has been apprehended and what in wavering apparition gleams fix in its place with thoughts that stand for ever!

Why is it that, in spite of all the mirrors in the world, no one really knows what he looks like?

Spinoza says that if a stone which has been projected through the air, had consciousness, it would believe that it was moving of its own free will. I add this only, that the stone would be right. The impulse given it is for the stone what the motive is for me, and what in the case of the stone appears as cohesion, gravitation, rigidity, is in its inner nature the same as that which I recognise in myself as will, and what the stone also, if knowledge were given to it, would recognise as will.

Intellect is invisible to the man who has none.

Bei gleicher Umgebung lebt doch jeder in einer anderen Welt.

All the pride and pleasure of the world, mirrored in the dull consciousness of a fool, are poor indeed compared with the imagination of Cervantes writing his Don Quixote in a miserable prison.

That which knows all things and is known by none is the subject.

Animalul nu cunoaste moartea decit in momentul ultimei expiratii, pe cind omul se apropie de momentul fatal constient fiind de pasii care-l apropie neincetat de abisul insondabil.

What light is to the outer physical world intellect is to the inner world of consciousness. For intellect is related to the will, and thus also to the organism which is nothing other than will regarded objectively, in the approximate same way as light is to a combustible body and the oxygen in combination with which it ignites.

It is one great dream dreamed by a single Being, but in such a way that all the dream characters dream too.

Therefore, we do not become conscious of the three greatest blessings of life as such, namely health, youth, and freedom, as long as we possess them, but only after we have lost them; for they too are negations.

Think what you're doing! When you say I, I, I want to exist, it is not you alone that says this. Everything says it, absolutely everything that has the faintest trace of consciousness. It follows, then, that this desire of yours is just the part of you that is not individual - the part that is common to all things without distinction.

Since long ago all peoples have recognized that the world, apart from its physical meaning, also has a moral one. Yet everywhere the matter has only come to a vague consciousness, which, as it sought expression, clothed itself in all sorts of images and myths. There are religions.

Since everything which exists or happens for a man exists only in his consciousness and happens for it alone, the most essential thing for a man is the constitution of this consciousness, which is in most cases far more important than the circumstances which go to form its contents.

every man is pent up within the limits of his own consciousness, and cannot directly get beyond those limits any more than he can get beyond his own skin;

Phil. Look what you are doing! When you say, I—I—I want to exist you alone do not say this, but everything, absolutely everything, that has only a vestige of consciousness. Consequently this desire of yours is just that which is not individual but which is common to all without distinction.

The more clearly you become conscious of the frailty, vanity and dream-like quality of all things, the more clearly will you also become conscious of the eternity of your own inner being; because it is only in contrast to this that the aforesaid quality of things becomes evident, just as you perceive the speed at which a ship is going only when looking at the motionless shore, not when looking into the ship itself.