Quotes About Consciousness

During a peak experience," Maslow explained, "the individual experiences an expansion of self, a sense of unity, and meaningfulness in life. The experience lingers in one's consciousness and gives a sense of purpose, integration, self-determination and empathy.

Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness.

This isn't just your mind paying more attention—suddenly your entire body is paying attention. When this happens, it's outside our conscious capabilities. There are no words. Our language becomes that of the river. All the features of the river speak to you and you to them through motion. There is tension, threat, there is joy and release, and overall, a deep, deep sense of flow. You are literally part of the flow of the world.

Experiencing the selflessness, timelessness, effortlessness, and richness of nonordinary states of consciousness can accelerate learning, facilitate healing, and provide measurable impact in our lives and work. But we have to revise or tactics and upend convention to make the most of those advantages.

Most people live in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness

transient hypofrontality removes our sense of self. With parts of the prefrontal cortex deactivated, there's no risk assessor, future predictor, or inner critic around to monitor the situation. The normal safety measures kept in place by the conscious mind are no longer. This is another reason why flow states significantly enhance performance: when the "self" disappears, it takes many of our limits along for the ride.

This is our mystery: a rare and radical state of consciousness where the impossible becomes possible.

I've gotten really good at pulling the veil down," says Way, "at camouflaging reality, locking out my conscious mind and riding my focus into the zone.

Lots of people believe consciousness is a fundamental property of the universe, like space and time. If that's the case, then it is turtles all the way down. We'll have this debate about our microbiome. About rocks and atoms and quarks. Until we have Gaia consciousness, there will always be an us-them divide, always a next frontier for empathy.

With this in mind, it is not inconceivable to say that there are people alive today who will live long enough to see their selves stored in silicon and thus, by extension, see themselves live forever.

While we've painted the guardians of the pale in a somewhat reactionary light, let's give the gatekeepers their due. What lies beyond the pale isn't always safe and secure. Outside the fence of state-sanctioned consciousness, there are, to be sure, peaks of profound insight and inspiration. But there are also the swamps of addiction, superstition, and groupthink, where the unprepared can get stuck.

The conscious mind is a potent tool, but it's slow, and can manage only a small amount of information at once. The subconscious, meanwhile, is far more efficient. It can process more data in much shorter time frames. In ecstasis, the conscious mind takes a break, and the subconscious takes over.

Rather than treating our psychology like the unquestioned operating system (or OS) of our entire lives, we can repurpose it to function more like a user interface (or UI)—that easy-to-use dashboard that sits atop all the other, more complex programs. By treating the mind like a dashboard, by treating different states of consciousness like apps to be judiciously deployed, we can bypass a lot of psychological storytelling and get results faster and, often, with less frustration.

Umwelt is the technical term34 for the sliver of the data stream that we normally apprehend. It's the reality our senses can perceive.

Nothing invests life with more meaning than the realisation that every moment of sentience is a precious gift

Plato said that we are trapped inside a cave and know the world only through the shadows it casts on the wall. The skull is our cave, and mental representations are the shadows.

The conscious mind—the self or soul—is a spin doctor, not the commander in chief.

As you are reading these words, you are taking part in one of the wonders of the natural world. For you and I belong to a species with a remarkable ability: we can shape events in each other's brains with exquisite precision.

As with any form of mental self-improvement, you must learn to turn your gaze inward, concentrate on processes that usually run automatically, and try to wrest control of them so that you can apply them more mindfully.

When asked what consciousness is, we have no better answer than Louis Armstrong's when a reporter asked him what jazz is: "Lady, if you have to ask, you'll never know.

The two deepest questions about the mind are "What makes intelligence possible?" and "What makes consciousness possible?

Ambrose Bierce's The Devil's Dictionary contains the following entry: Mind, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with.

Once we have isolated the computational and neurological correlates of access-consciousness, there is nothing left to explain. It's just irrational to insist that sentience remains unexplained after all the manifestations of sentience have been accounted for, just because the computations don't have anything sentient in them. It's like insisting that wetness remains unexplained even after all the manifestations of wetness have been accounted for, because moving molecules aren't wet.

After all, other mammals fight to stay alive, appear to experience pleasure, and undergo pain, fear, and stress when their well-being is compromised. The great apes also share our higher pleasures of curiosity and love of kin, and our deeper aches of boredom, loneliness, and grief. Why should those interests be respected for our species but not for others?