Quotes About Consciousness

Everything we do in life is rooted in theory. Whether we consciously explore the reasons we have a particular perspective or take a particular action there is also an underlying system shaping our thought and practice.

As John Welwood reminds us in Journey of the Heart: The Path of Conscious Love, "dreaming that love will save us, solve all our problems or provide a steady state of bliss or security only keeps us stuck in wishful fantasy, undermining the real power of the love—which is to transform us.

We often overestimate the degree to which exploitative behavior has been normalized and the degree to which we've internalized these norms. It takes, then, a commitment to an acutely self-conscious practice to be able to think and behave better than we've been taught.

Branden contends: "To live consciously means to seek to be aware of everything that bears on our actions, purposes, values, and goals—to the best of our ability, whatever that ability may be—and to behave in accordance with that which we see and know." To live consciously

any one episode, or even moment, in a person's life is so complex, with so many layers of past and present, desire and indifference, drift and drive, consciousness and unconsciousness, that language is the best means we've found of approaching that kind of complexity.

Cos'è che vogliono? Si rendono conto di essere vivi? Come se la prolungata e intensa esposizione alla morte fosse la condizione necessaria per partecipare appieno della propria vita.

The doctrine that the world is made up of objects whose existence is independent of human consciousness turns out to be in conflict with quantum mechanics and with facts established by experiment.

Perhaps the impossibility in which we are to rid ourselves of cultural and epistemological constraints does not prevent us from understanding other cultures, as long as we remain conscious of these constraints and consider them as providing the necessary perspective for any thick description.

Souviens-toi que tu n'es qu'un homme.»

it's important to counterbalance the state of being cerebral with the state of being corporeal

Sometimes the memory of happiness cannot stay true because it ended unhappily. Because happiness is only real if it lasts forever? Because things always end painfully if they contained pain, conscious or unconscious, all along? But what is unconscious, unrecognized pain?

But behavior does not merely enact whatever has already been thought through and decided. It has its own sources, and is my behavior, quite independently, just as my thoughts are my thoughts, and my decisions my decisions.

But waking from a bad dream does not necessarily console you. It can also make you fully aware of the horror you just dreamed, and even of the truth residing in that horror.

A veces un final doloroso hace que el recuerdo traicione la felicidad pasada. A lo mejor es que la única felicidad verdadera es la que dura siempre. Porque sólo puede tener un final doloroso lo que ya era doloroso de por sí, aunque no fuéramos conscientes de ello, aunque lo ignorásemos. Pero un dolor inconsciente e ignorado ¿es dolor?

Ich meine nicht, daß Denken und Entscheiden keinen Einfluß auf das Handeln hätten. Aber das Handeln vollzieht nicht einfach, was davor gedacht und entschieden wurde. Es hat seine eigene Quelle und ist auf ebenso eigenständige Weise mein Handeln, wie mein Denken ist und mein Entscheiden mein Entscheiden.

Many of us don't distinguish between the acts of listening and hearing. It's

Some care is needed in using Descartes' argument. I think, therefore I am says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.

I believe that when I die I shall rot, and nothing of my ego will survive.

The essence of the Liberal outlook lies not in what opinions are held, but in how they are held: instead of being held dogmatically, they are held tentatively, and with a consciousness that new evidence may at any moment lead to their abandonment.

As against solipsism it is to be said, in the first place, that it is psychologically impossible to believe, and is rejected in fact even by those who mean to accept it. I once received a letter from an eminent logician, Mrs. Christine Ladd-Franklin, saying that she was a solipsist, and was surprised that there were no others. Coming from a logician and a solipsist, her surprise surprised me.

Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination.

I have been merely oppressed by the weariness and tedium and vanity of things lately: nothing stirs me, nothing seems worth doing or worth having done: the only thing that I strongly feel worth while would be to murder as many people as possible so as to diminish the amount of consciousness in the world. These times have to be lived through: there is nothing to be done with them.

Has the universe any unity of plan or purpose, or is it a fortuitous concourse of atoms? Is conciousness a permanent part of the universe, giving hope of indefinite growth in wisdom, or is it a transitory accident on a small planet on which life must ultimately become impossible? Are good and evil of importance to the universe or only to man?

The positive sum of pleasures in a modern man's life is undoubtedly greater than was to be found in more primitive communities, but the consciousness of what might be has increased even more.