Quotes About Communism

Old Conservatism, at least in its more principled forms, is, as has been aptly said, the 'other God that failed' alongside Communism and radical socialism.4

He was a commander in the Russian army at a time when the Russians were our enemies and still part of the Soviet Union . This wasn't very long ago, Alex.The collapse of communism. It was only in 1989 that the Berlin Wall came down." She stopped. "I suppose none of this means very much to you." "Well, it wouldn't," Alex said. "I was only two years old.

As far as he could see, the communist system was defeating itself without his help. How else to explain the forlorn hopelessness of its capital?

Communism is not a creation of the masses to overthrow the Banking establishment, but rather a creation of the Banking establishment to overthrow and enslave the people.

We were romantics in the 1990s and thought that communism was dead. But 10 years passed, and Putin came, and it became obvious that the process is reversible; that communism will, to varying degrees, return again and again.

My parents were founders of the Cuban Communist Party, and I grew up extremely poor.

He said Mao Tse-tung and the Communists would save China and the lieutenant showing the film said communism is evil, godless, unAmerican, and Di Angelo said capitalism was evil, godless and unAmerican and he wouldn't give two cents for isms anyway because people with isms cause all the troubles in the world and you may have noticed there is no ism in democracy.

In the end, the market will decide which is the better performer: dirty coal-fired power or clean wind and solar. Market-based competition. That doesn't sound like communism to me.

The individualist is an atom thinking about himself (Thank God I am not as other men); the communist, too often, is an atom having ecstasies of self-denial (Thank God I am one in a crowd).

We cannot hope to resist the coming soft totalitarianism if we do not have our spiritual lives in order. This is the message of Aleksandr Solzhenitsyn, the great anti-communist dissident, Nobel laureate, and Orthodox Christian. He believed the core of the crisis that created and sustained communism was not political but spiritual.

How did people keep hold of reality under communist conditions? How do they know not only what to remember but how to remember it? The answer was to create distinct small communities—especially families and religious fellowships—in which it was possible both to speak truthfully and to embody truth.

What we see now is an attempt to destroy the last surviving communities: the family, the church, and the nation. This is one connection between liberalism and communist theory.

In the 1930s, before the rise of the communist regime, there were already strong forces in the culture that paved the way for it," says Patrik Benda, a Prague political consultant, of his native Czechoslovakia. "All the artists and intellectuals advocated communist ideas, and if you didn't agree, you were marked for exclusion. This was almost two decades before actual communism took power.

Kundera says that what makes a leftist (of any kind—socialists, communists, Trotskyites, left-liberals, and so on) a leftist is a shared belief that humanity is on a "Grand March" toward Progress: "The Grand March is the splendid march on the road to brotherhood, equality, justice, happiness; it goes on and on, obstacles notwithstanding, for obstacles there must be if the march is to be the Grand March.

time arrives if we have not prepared ourselves to accept pain and loss for the sake of God's kingdom. Most of us in the West don't yet have opportunities to suffer for the faith like Christians under communism did, but we have their stories to guide us, as well as the accounts of Christian martyrdom

In his writing about communism's insidiousness, Mi?osz referenced a 1932 novel, Insatiability. In it, Polish writer Stanis?aw Witkiewicz wrote of a near-future dystopia in which the people were culturally exhausted and had fallen into decadence. A Mongol army from the East threatened to overrun them.

It is difficult for people raised in the free world to grasp the breadth and the depth of lying required simply to exist under communism. All the lies, and lies about lies, that formed the communist order were built on the basis of this foundational lie: the communist state is the sole source of truth. Orwell said in Nineteen Eighty-Four: "The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command."5

than the Communist Manifesto. The political religion that murdered tens of millions, imprisoned and tortured countless more, and immiserated the lives of half of humanity in its time, and the defeat of which required agonizing struggle by allies across borders, oceans, political parties, and generations—this hateful ideology is romanticized by ignorant young

The old, hard totalitarianism had a vision for the world that required the eradication of Christianity. The new, soft totalitarianism does too, and we are not equipped to resist its sneakier attack. As we know, communism was militantly atheistic and declared religion to be its mortal enemy. The Soviets and their European allies murdered clergy and cast an uncounted number of believers, both ordained and lay, into prisons and work camps, where many suffered torture.

Nothing was real about life under communism. The state's control was total. What led Popkov to seek fellowship with Christians was reading The Stranger, the celebrated 1942 novel by Albert Camus, the French existentialist. Though Camus was an atheist, the novel compelled the young Russian living in an atheist state to look for Christ.

Depictions of communism on campus paint the ideology as revolutionary or idealistic, overlooking its authoritarian violence," she writes. "Instead of deepening our understanding of the world, the college experience teaches us to reduce one of the most destructive ideologies in human history to a one-dimensional, sanitized narrative."2

A collective loss of historical memory—not just memory of communism but memory of our shared cultural past—within the West is bound to have a devastating effect on our future.

Christianity and communism—which is to say, the most radical form of progressivism—are best understood as competing religions. Despite the self-delusions of theologically progressive Christians, so too are Christianity and the easygoing nihilism that characterizes progressivism in our post-Christian era.

He was to tell André Malraux later: "Clemeneau used to say: 'War is a much too serious business to be left to the military.' And look what happened to Communism when the Communists got hold of it or to the Catholic Church in the hands of the clergy. We are rapidly approaching a point when it will no longer be possible to trust scientists with science.