Quotes About Victimization

Indeed, recent writing suggests that episcopal attempts to quash national parishes, schools, and societies only strengthened national identities by creating a sense of shared victimization.

I know I was drugged but that is still no excuse. Why do they want to do things like that?

I feel like I've been victimised. It's because of who I am. I've done my time for past mistakes, if it wasn't me there wouldn't be a reaction.

It's a common slander of the Jews, but it's no slander of a huge fraction of the Germans. They went like sheep to the slaughterhouse. And then they donned the rubber aprons and set to work.

The straitjackets of race prejudice and discrimination do not wear only southern labels. The subtle, psychological technique of the North has approached in its ugliness and victimization of the Negro the outright terror and open brutality of the South.

In her growing years, Ammu had watched her father weave his hideous web. He was charming and urbane with visitors...He donated money to orphanages and leprosy clinics. He worked hard on his public profile as a sophisticated, generous, moral man. But alone with his wife and children he turned into a monstrous, suspicious bully, with a steak of vicious cunning. They were beaten, humiliated, and then made to suffer the envy of friends and relations for having such a wonderful husband and father.

the assumption that the herstory and myth of white women is the legitimate and sole herstory and myth of all women to call upon for power and background, and that nonwhite women and our herstories are noteworthy only as decorations, or examples of female victimization.

I couldn't decide if I'd been mistreated. By Richard, by those boys who took my virginity, by anyone. I was never really on my side in any argument.

They'd learn from Mom to be particularly cruel to the ugly girls, the poor girls, girls who just wanted to be left alone. Too much to ask.

Sami told her about the abuse that had been going on. All that she'd missed. How Tori was locked in a dog kennel and sprayed with a hose. The nudity. The withholding of food. And Ron Woodworth. "She did the same thing to Kathy, Nikki.

No lube needed, I just primed the pump," the man said. Everything that was happening to Celesta was beyond wrong, but what was happening now was beyond her comprehension. She screamed out in pain. "Shut up, bitch!" said the man who had raped her first. The other remained silent while violating Celesta with some kind of a cylindrical device. It was rigid, cool, not made of flesh. The

I worked as a prosecutor watching Catholic priests charged with sex abuse and saw firsthand how the 'circle the wagons' mentality revictimized the innocent, coddled the guilty, and made matters worse for everyone.

The beating soon had Laurelene nearly senseless. The carbineer began to tear away her hempcloth robe and when she tried to crawl away he dragged her back and punched her face until she lay unresisting, her legs bare and apart. He's done this before, so this is what it's like to be violated, she thought as he settled down on top of her with a long, shuddering sigh. Anything, anything, just no more beating, she thought, her eyes closed.

What happened was a nightmarish reversal of normal circumstances: robbers and murderers acting as the police force, enjoying the full panoply of state power, their victims treated as criminals, proscribed and condemned to death in advance.

Victimization is about powerlessness, and justice is about amplifying the voices of those who have been silenced. Healing

Moynihan's unpardonable sin was to threaten liberal power by working from the assumption that blacks could be the agents of their own fates despite all the victimization they had endured.

It is often the victim's fate to be victimized a second time by the moral neediness of his former victimizer. One can chalk up many of black America's problems since the 1960s precisely to this phenomenon. The larger society around us—having acknowledged its abuse of us—wants to take charge of our fate in order to redeem itself, thus smothering us in social programs and policies that rob us of full autonomy all over again.

Now I could shame and silence whites at will. With this moral authority there was the power to better defend myself against racism, but there was also a new, abusive power very similar to the abusive power that had been wielded against me—a power of racial privilege deriving solely from the color of my skin. This power to shame, silence, and muscle concessions from the larger society on the basis of past victimization became the new "black power.

Am I right in thinkin' you've maybe been" - he dropped his voice - "the victim of an infamous outrage by the darkies?

Il peggior crimine di un regime totalitario è costringere i cittadini, incluse le vittime, a diventare suoi complici.

Of course, all murderers and all oppressors have a long list of grievances against their victims, only most are not as eloquent as Humbert Humbert.

What I have seen result from the outside-in paradigm is unhappy people who feel victimized and immobilized, who focus on the weaknesses of other people and the circumstances they feel are responsible for their own stagnant situation. I've seen unhappy marriages where each spouse wants the other to

Reactive people, on the other hand, focus their efforts in the Circle of Concern. They focus on the weakness of other people, the problems in the environment, and circumstances over which they have no control. Their focus results in blaming and accusing attitudes, reactive language, and increased feelings of victimization.

the outside-in paradigm is unhappy people who feel victimized and immobilized, who focus on the weaknesses of other people and the circumstances they feel are responsible for their own stagnant situation. I've seen unhappy marriages where each spouse wants the other to change, where each is confessing the other's "sins