Quotes About Obedience

I can make the choice to leave the cookies in the bakery case and the chips on the grocery shelf, I could make the choice to walk away from that remark. That's what the apostle Paul was talking abut when he said, 'we demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.' (2 Corinthians 10:5)

I'm always asking God for direction, but I'll miss it if I constantly ignore His instruction. (11)

Alarmed, I resolve to remember who I am. Jesus, Jesus, Jesus. Stay in the flow—my job is obedience; God's job is results. Shift from an attitude to gratitude. My reactions determine my reach.

God, I want to see You. God, I want to hear You. God, I want to know You. God, I want to follow hard after You. And even before I know what I will face today, I say yes to You.

So, here's the short version of my predetermined biblical procedure manual all in one place: Alarmed, I resolve to remember who I am. Jesus, Jesus, Jesus. Stay in the flow—my job is obedience; God's job is results. Shift from an attitude to gratitude. My reactions determine my reach.

The children of Israel were led by God, not on the shortest route but rather the ordained route.

Trust. Trading our will for "Thy will," because we know He will.

Do not put the LORD your God to the test. (Deuteronomy 6:16)

when we operate according to God's Word, we operate according to God's will.

Grace doesn't give me a free pass to act out how I feel, with no regard to His commands. Rather, His grace gives me consolation in the moment, with a challenge to learn from this situation and become more mature in the future.

I wasn't made to live a life that dishonors the Lord.

And it's the one thing Jesus is asking of the rich ruler. Not for a life lived perfectly, but a heart of perfect surrender.

Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129

I think that it is clear to everyone what happens in the Fifth. The rejoicing is forced, created under threat. . . . It's as if someone were beating you with a stick and saying, 'Your business is rejoicing, your business is rejoicing,' and you rise, shaky, and go marching off, muttering, 'Our business is rejoicing, our business is rejoicing.' . . . You have to be a complete oaf not to hear that.

The Nuremberg trials established the principle that neither "obeying the law" nor "following orders" is a sufficient legal defense for those accused of violating basic standards of civilization.

In those moments, many of us no longer want to be asked, "What do you think?" We want to be told where to march. That is when Fascism gets its start: other options don't seem enough.

To secure the future, they turn schools into seminaries for true believers, striving to produce "new men" and "new women" who will obey without question or pause. And, as one of my students observed, "a Fascist who launches his career by being voted into office will have a claim to legitimacy that others do not.

do what the government demanded because they could no longer conceive of an alternative.

It is funny," she said, "that even after all this time, you still believe you should be rewarded, just because you have been obedient. I thought you would have learned that lesson in our father's halls. None shrank and simpered as you did, and yet great Helios stepped on you all the faster, because you were already crouched at his feet.

Chrisfield looked straight ahead of him. He did not feel lonely any more now that he was marching in ranks again. His feet beat the ground in time with the other feet. He would not have to think whether to go to the right or to the left. He would do as the others did.

the Torah itself sets obedience in the context of trust.

You will find it hard to hear from God until you let go your rights and your agenda.

And the truth is, quite often God's desire for us will run against the prevailing current. 'Get off the next exit.' His guidance sometimes (often?) seems counter-intuitive.

God rarely forces a man to do something against his will, because God would far and above prefer that he didn't have to, that the man wills to do the will of God. "Choose for yourselves this day whom you will serve" (Josh. 24:15 NIV). What God is after is a man so yielded to him, so completely surrendered, that his heart is easily moved by the Spirit of God to the purposes of God. That kind of heart makes for a good king.