Quotes About Self

THE CONSCIOUS AND UNCONSCIOUS MINDS There is a section in Studies on Hysteria entitled "Unconscious Ideas and Ideas Inadmissible to Consciousness—Splitting of the Mind," written by Breuer. Today, we would substitute the word emotions for ideas, but that disagreement aside, the concept that we humans have two minds is very important to an understanding of TMS. It is clear that we are two different people—one of them conscious and the other unconscious.

The true test of a man, the beginning of his redemption, actually starts when he can no longer rely on what he's used all his life. The real journey begins when the false self fails.

The word Christ uses for "life" is the word psyche—the word for our soul, our inner self, our heart. He says that the things we do to save our psyche, our self, those plans to save and protect our inner life—those are the things that will actually destroy us.

The real you is on the side of God against the false self. Knowing this makes all the difference in the world. The man who wants to live valiantly will lose heart quickly if he believes that his heart is nothing but sin.

In your life you are William Wallace—who else could be? There is no other man who can replace you in your life, in the arena you've been called to. If you leave your place in the line, it will remain empty. No one else can be who you are meant to be. You are the hero in your story. Not a bit player, not an extra, but the main man.

To put it bluntly, your flesh is a weasel, a poser, and a selfish pig. And your flesh is not you. Did you know that? Your flesh is not the real you.

You have only one life to live.It would be best to live your own.

The passage is not about trying to save your skin by ducking martyrdom or something like that. The word Christ uses for "life" is the word psyche—the word for our soul, our inner self, our heart. He says that the things we do to save our psyche, our self, those plans to save and protect our inner life—those are the things that will actually destroy us.

the Self stakes out its own territory within us to assure getting its own way, ordering our world to its likings. It has imbedded assumptions and privileges in our psyche; there is a momentum to its desires, motives, and presence in us. I call this the Self Life.

El problema de la propia identidad no es exclusivo de los jóvenes. Es permanente. Es tal vez el problema por excelencia. Puede perseguirnos en la vejez y, cuando ya no lo hace, es que nos está indicando que estamos muertos.

The most essential gift you have to give is yourself.

Notice that the older brother can't receive the father's generosity; he's closed off, curtained off, by his attention to Self. This is the hidden danger I spoke of: the stubborn life of the Self. The Exalted Me, unsubmitted and unsurrendered to the rule of Christ in me.

When we abandon ourselves to love, we find ourselves closer to the one who is always doing that Himself. We find God.

The wilderness trial of Christ is, at its core, a test of his identity. "If you are who you think you are . . ." If a man is ever to find out who he is and what he's here for, he has got to take that journey for himself. He has got to get his heart back.

The problem of self-identity is not just a problem for the young. It is a problem all the time. Perhaps the problem. It should haunt old age, and when it no longer does it should tell you that you are dead.

Every man is a mystery to himself. And then we die, unsolved.

Chambers (1986) argues that contemporary metropolitan society produces a culture of the spectacle in which the realization of the self is not achieved in the depth of one's inner being, but on the surface, through style, through image, through a series of theatrical gestures (p.11).

It came to me…that I didn't want to be anywhere else in the world at that moment, that what I was feeling at that moment justified all I had been through, because all I had been through was my being there. I was experiencing…a new self-acceptance, a sense that I had to be this mind and this body, its vices and its virtues, and that I had no other chance or choice.

It came to me…that I didn't want to be anywhere else in the world at that moment, that what I was feeling at that moment justified all I had been through, because all I had been through was my being there. I was experiencing…a new self-acceptance, a sense that I had to be this mind and this body, its vices and its virtues, and that I had no other chance or choice.

No doubt our accepting what we are must always inhibit our being what we ought to be.

You wish to be liked. I wish simply to be.

I don't believe in God. And I certainly don't feel chosen. I think you may be. I smiled dubiously. Thank you. It is not meant as a compliment. Hazard makes you elect. You cannot elect yourself.

Ideeea ca ne plac oamenii este o iluzie pe care trebuie s-o pastram in noi daca vrem sa traim in societate. Dar eu am expulzat-o de mult, cel putin cat traiesc aici. Tu vrei sa fii iubit? Eu ma multumesc pur si simplu sa fiu, sa exist. Poate intr-o zi ai sa inteegi si tu ce inseamana asta. Si ai sa zambesti. Un zambet aprobator, un zambet sarcastic.

only extroverts cry twice..