Quotes About Self

The frightened individual seeks for somebody or something to tie his self to; he cannot bear to be his own individual self any longer, and he tries frantically to get rid of it and to feel security again by the elimination of this burden: the self.

Mature love is union under the condition of preserving one's integrity, one's individuality. Love is an active power in man; a power which breaks through the walls which separate man from his fellow men, which unites him with others; love makes him overcome the sense of isolation and separateness, yet it permits him to be himself, to retain his integrity. In love the paradox occurs that two beings become one and yet remain two.

There is no meaning to life except the meaning man gives his life by the unfolding of his powers.

The person who is normal in terms of being well adapted is often less healthy than the neurotic person in terms of human values. Often he is well adapted only at the expense of having given up his self in order to become more or less the person he believes he is expected to be.

I cannot know who I am, because I don't know which part of me is not me.

The anxiety engendered by confronting the abyss of nothingness [of the loss of self] is more terrifying than the tortures of hell. In the vision of hell, I am punished and tortured—In the vision of nothingness I am driven to the border of madness—because I cannot say 'I' any more.

People are afraid to concentrate because they are afraid of losing themselves if they are too absorbed in another person, in an idea, in an event. The less strong their self, the greater the fear of losing themselves in the act of concentration on the non-self.

Conditions for creativity are to be puzzled, to concentrate, to accept conflict and tension, to be born every day, to feel a sense of self.

The common suffering is the alienation from oneself, from one's fellow man, and from nature; the awareness that life runs out of one's hand like sand, and that one will die without having lived; that one lives in the midst of plenty and yet is joyless.

The right to express our thoughts, however, means something only if we are able to have thoughts of our own; freedom from external authority is a lasting gain only if the inner psychological conditions are such that we are able to establish our own individuality.

Meister Eckhart on this topic: "If you love yourself, you love everybody else as you do yourself. As long as you love another person less than you love yourself, you will not really succeed in loving yourself, but if you love all alike, including yourself, you will love them as one person and that person is both God and man. Thus he is a great and righteous person who, loving himself, loves all others equally."[14]

Freedom is not something we have, there is no such thing as freedom. Freedom is a quality of our personality: we are more or less free to resist pressure, more or less free to do what we want and to be ourselves. Freedom is always a question of increasing freedom one has, or decreasing it.

If I am nothing but what I believe I am supposed to be—who am I?

When a person feels that he has not been able to make sense of his own life, he tries to make sense of it in terms of the life of his children. But one is bound to fail within oneself and for the children. The former because the problem of existence can be solved by each one only for himself, and not by proxy; the latter because one lacks in the very qualities which one needs to guide the children in their own search for an answer.

A free person owes an explanation only to himself, to his reason and his conscious, and to the few who may have a justified claim for explanation.

The "identity crisis" of modern society is actually the crisis produced by the fact that its members have become selfless instruments, whose identity rests upon their participation in the corporations (or other giant bureaucracies). Where there is no authentic self, there can be no identity.

They have their big, ever-changing egos, but none has a self, a core, a sense of identity.

Indeed, with the experience of self disappears the experience of identity - and when this happens, man could become insane if he did not save himself by acquiring a secondary sense of self; he does that by experiencing himself as being approved of, worthwhile, successful, useful - briefly, as a salable commodity which is he because he is looked upon by others as an entity, not unique but fitting into one of the current patterns.

Scars, whether seen or unseen, were a very personal matter.

It is the True. It is the Self, and thou, O Svetaketu, art it... And just in case thou art not all that, we will fix it with a bit of cleverness in reconstructing reality!

As long as you are being true to yourself, you will always find happiness.

It's you versus you." Meaning, you're the only thing standing in your own way.

In the mirror I see only the time-lapsed weather patterns of 1964.

Cogito cogito ergo cogito sum