Quotes About Self

When a man has no reason to trust himself, he trusts in luck.

The praying stopped, and Alford turned from that far near distance and walked out on to the veranda alone, thinking still of that self beyond his reach in a faraway place, as a loss, as something he had been deprived of. But how do you feel the loss of a self that you did not have to lose? How can you lose an Africa you did not know? But that was what he felt: the loss of not having had that loss to lose.

You are now, and you do become, what you think about.

You are what you think about.

Dilini bilmedi?in bir yerde a?lamak fenad?r. Çünkü seni, senin dilinde susturacak kimse yoktur.

Sonra k?z bir kilim dürmü? s?rtl?yor. Kilim onun eviymi?.

Death is a stripping away of all that is not you. The secret of life is to "die before you die" --- and find that there is no death.

I prefer to control my brain's dopamine reactions myself. Not be at the mercy of... butterflies.

Your attitude is your personal brand. Make sure it reflects the best version of yourself.

For example, dissonance occurs in non-human animals (e.g., Egan, Bloom, et al., 2010; Egan, Santos, et al., 2007), suggesting that the metacognitive structure of self is not necessary.

They're not women's clothes. They're my clothes. I bought them.

Sometimes it's strange being me. I travel the world meeting people, I'm surrounded with friends and my life is full, but all the time I am confronted by a young man I have nothing in common with. He is me, but he is not me now. In fact I have been me now for longer than I was him, but no one wants to know about me.

Know in self that in giving a helpful influence, the magnifying of virtues in others and the minimizing of faults is the beginning of wisdom in dealing with others.

Keep about the body congenial companionship, or make self express congeniality in whatever environ or sphere of activity the period may carry the body.

For this - the ideal, as it is set - should be not as to what others should do to make the ideal situation for self, but as to how self may apply itself in its ideal to bring the ideal relationships with others.

The entity may in the present find a great joy; as well as an outlet for the determining forces or wishes or desires—that are, like thoughts, things; that may grow to be either miracles—those things through which miracles may come into the experience of self and those with whom the associations may be had—or become stumbling-stones to self and as mountains in the pathway of those whom the entity may contact.

First, know thine own ideal - spiritual, mental and material; not as to what ye would have others do, but what ye would do for others.

In time you shall see Fate approach you In the shape of your own image in the mirror.

What I am is what I am. Are you what you are or what?

They tell me I have got a mind of my own, but sometimes it's like my mind itself has its own mind.

A truncated spirituality, intent mainly upon finding an inner connection to the self, does not truly represent the mind of Christ.

Writing for enjoyment of expression does not need an audience of more than one.

The greatest crimes do not arise from a want of feeling for others but from an over-sensibility for ourselves and an over-indulgence to our own desires

It is not the mountain we conquer but ourselves.