Quotes About Self

If you understand your own reality, then that of the rishis and Masters will be clear to you. There is only one Master and that is the Self […] The power is only one in all. (p. 110-111)

Be as you are. (p. 118)

As all living beings desire to be happy always, without misery, as in the case of everyone there is observed supreme love for one's self, and as happiness alone is the cause for love, in order to gain that happiness which is one's nature and which is experienced in the state of deep sleep when there is no mind, one should know one's self. For that, the path of knowledge, the inquiry of the form "Who am I?", is the principal means.

All that is needed is that you give up your realisation of the not-true as true.

Ramana Maharshi's advice on depression) This depression must be traced to its origin. The origin is the wrong identification of the body with the Self. The disease is not of the Self. It is of the body. But the body does not come and tell you that it is possessed by the disease. It is you who say so. Why? Because you have wrongly identified yourself with the body. The body itself is a thought. Be as you really are. There is no reason to be depressed. (p. 360)

I Am is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I Am that I Am" in Exodus (chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi, and Soham. But none is so direct as the name Jehovah = I Am. The Absolute Being is what is – it is the Self. It is God. Knowing the Self, God is known. In fact, God is none other than the Self. (p. 76)

The universe is only expanded Self. It is not different from the Self. (p. 77)

When the I is divested of the I, only the I remains.

How can the intellect which can never reach the Self be competent to ascertain, and much less decide the nature of the final state of Realization? It is like trying to measure the sunlight at its source by the standard of the light given by a candle. The wax will melt down before the candle comes anywhere near

The srutis and the sages say that the objects are only mental creations. They have no substantive being. Investigate the matter and ascertain the truth of this statement. The result will be the conclusion that the objective world is in the subjective consciousness. The Self is thus the only Reality that permeates and also envelops the world. Since there is no duality, no thoughts will arise to disturb your peace. This is Realization of the Self. (p. 382)

What he taught was the ultimate doctrine of non-duality, or advaita, in which all other doctrines are finally absorbed: that Being is One and is manifested in the universe and in all creatures without ever changing from its eternal, unmanifest Self, much as, in a dream, the mind creates all the people and events a man sees, without losing anything by their creation or gaining anything by their re-absorption, without ceasing to be itself.

Never mind the mind. If its source is sought, it will vanish leaving the Self unaffected.

The intricate maze of philosophy of the various schools is said to clarify matters and to reveal the Truth, but in fact it creates confusion where none need exist. To understand anything there must be the Self. The Self is obvious, so why not remain as the Self? What need to explain the non-self?

If the idea 'I am the body' is accepted, the selves are multiple. The state in which this idea vanishes is the Self since in that state there are no other objects.

Questioner: Can one read others minds? Ramana Maharshi: Where are others apart from one's own Self?

Consciousness is indeed always with us. Everyone knows 'I am!' No one can deny his own being.

After negating all of the above mentioned as 'not this', 'not this', that Awareness which alone remains – that I am.

Tú puedes separarte de lo que es externo a ti, pero no de lo que uno es contigo.

Inquiring into the nature of one's self that is in bondage, and realising one's true nature is liberation.

Not leaving the Self is wisdom.

Questioner: Is an intellectual understanding of the Truth necessary? Maharshi: Yes. Otherwise why does not the person realise God or the Self at once, ie. as soon as he is told that God is all or the Self is all? That shows some wavering on his part. He must argue with himself and gradually convince himself of the Truth before his faith becomes firm.

De qué sirve atribuir a los sucesos de la vida la causa de la desdicha que está realmente dentro de ti? ¿Qué felicidad puedes obtener de las cosas que te son ajenas? Y cuando la obtengas, ¿cuánto durará?

The sense of "I" pertains to the person, the body and the brain. When anyone knows true Being for the first time, something else arises from the depths and takes possession...That something is behind the mind; it is infinite, divine, eternal. Some people call it the Kingdom of Heaven, others call it the soul, and others again Nirvana, and Hindus call it liberation; you may give it what name you wish.

Self is only Being – not this or that. It is Simple Being. BE, and that is the end of ignorance. Your duty is not to be this or that. I am that I am sums up the whole truth. The method is summed up in the words Be still. Be as you really are. Be yourself and nothing more. Remain aware of yourself and all else will be known