Quotes About Self

She had camouflaged the vinegar factory in her character with a great honeycomb along the sills and porches of her public self.

Oh, yes. He felt the pearls brush down his face again. Dory turned: he met her eyes and let her see the new pearls forming. Anything that beautiful is terrible. Because it's outside of you. It's not you. You'll do anything to make it part of you. You'd eat it, drown in it, kill it, let it kill you. Anything to stop it from not being you.

Solitude provides the illusion—or is it the reality?—of a self. If I'm alone I can think dark thoughts, be real, be phony, try this, try that. Erase, contradict, forge ahead, double back.

But there were too many points at which the other self could invade the self he wanted to preserve, and there were too many forms of invasion: certain words, sounds, lights, actions his hands or feet performed, and if he did nothing at all, heard and saw nothing, the shouting of some triumphant inner voice that shocked him and cowed him.

Who am I, anyway? Does one exist, or to what extent does one exist as an individual without friends, family, anybody to whom one can relate, to whom one's existence is of the least importance?

And the hopelessness of herself, of ever being the person she wanted to be and of doing the things that person would do. Had all her life been nothing but a dream, and was this real?

Perhaps identity, like hell, was merely other people.

Each person carries around in himself a terrible other world of hell and the unknown. It is an enormous pit reaching below the deepest crater of the earth, or it is the thinnest air far beyond the moon. But it is frightening and essentially "unlike" man as he knows himself familiarly, so we spend all our days living at the other antipodes of ourself.

The anxiety has always been within himself, a battle of himself against himself, so tortuous he might have welcomed the law's intervention.

The immanent goddess did not create the rose; she is the rose. She does not take care of you; she is you.

Which side are you on, Cade? she asked quietly. Unwilling to answer the implications in that question, Cade gave the simple truth. Mine. His

Use what language you will,' said Ralph Waldo Emerson, 'you can never say anything but what you are.

Jim Farley descubrió al principio de su vida que el común de los hombres se interesa más por su propio nombre que por todos los demás de la tierra.

The divinity that shapes our ends is in ourselves. It is our very self…. All that a man achieves is the direct result of his own thoughts…. A man can only rise, conquer and achieve by lifting up his thoughts. He can only remain weak and abject and miserable by refusing to lift up his thoughts.

But for women, the conflict between sex role and artistic commitment goes much deeper: The successful woman is-almost by definition-the one who sacrifices her self, her creativity and intellectuality, who puts them into personal (read male) and not professional (read competition) commitments.

God's presence is everywhere around us. God is able to penetrate intertwine himself within the fibers of the human self in such a way that those who are enveloped in His loving companionship will never be alone. page 59

Circumstances and other people are not in control of an individual's character or of the life that lies endlessly before

the intention of God is that we should each become the kind of person whom he can set free in his universe, empowered to do what we want to do. Just as we desire and intend this, so far as possible, for our children and others we love, so God desires and intends it for his children. But character, the inner directedness of the self, must develop to the point where that is possible.

Sin always splits the self to some degree, yes. You know that you have harmed yourself and others, but you probably are not going to come to terms with that because you're carrying on a charade of righteousness, even if you don't believe it. So confession is very deep in the process of discovering the soul.

the aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

The God-intended function of the will is to reach out to God in trust. By standing in the correct relation to God through our will we can receive grace that will properly reorder the soul along with the other five components of the self.

The most constant "whim," historically, has been the disastrous idea just mentioned: that Jesus is here giving laws. For if that is all he is doing, they will certainly be laws that are impossible to keep. The keeping of law turns out to be an inherently self-refuting aim; rather, the inner self must be changed. Trying merely to keep the law is not wholly unlike trying to make an apple tree bear peaches by tying peaches to its branches.

Indeed, all human troubles come from thinking of God wrongly, which then means, thinking about ourselves wrongly. God

spiritual formation is a matter of reworking all aspects of the self.