Quotes About Relation

By encouraging anyone to capture the attention of others with the spectacle of one's self—in some cases, even to the point of earning a living by it—it warps our understanding of our own existence and its relation to others. That this should become the manner of being for us all is surely the definitive dystopic vision of late modernity. But perhaps it was foretold by the metastatic proliferation of the attention merchants' model throughout our culture.

the simple algebraic equation ?+k3 = 0. This is called the dispersion relation of (1): with the help of the Fourier transform it is not hard to show that every solution is a superposition of solutions of the form ei(kx-?t), and the dispersion relation tells us how the "wave number" k is related to the "angular frequency" ? in each of these elementary solutions.

A typical quotient construction for an algebraic structure A will identify some substructure B and regard two elements of A as "equivalent if they "differ by an element of B.

This Miss Wooster that I knew married a man named Spenser. Was she any relation? She is my Aunt Agatha, I replied, and I spoke with a good deal of bitterness, trying to suggest by my manner that he was exactly the sort of man, in my opinion, who would know my Aunt Agatha.

The God-intended function of the will is to reach out to God in trust. By standing in the correct relation to God through our will we can receive grace that will properly reorder the soul along with the other five components of the self.

Abstinence, then, makes way for engagement. If the places in our blood cells designed to carry oxygen are occupied by carbon monoxide, we die for lack of oxygen. If the places in our souls that are to be indwelt by God and his service are occupied by food, sex, and society, we die or languish for lack of God and right relation to his creatures. A proper abstinence actually breaks the hold of improper engagements so that the soul can be properly engaged in and by God.

For this purpose we will benefit most from the great passages of scripture that clearly show us our Father in relation to his creation and his earthly family. These are passages such as Genesis 1 or 15; Exodus 19; 1 Kings 8; 2 Chronicles 16 and 19; Nehemiah 9; many of the psalms (34, 37, 91, and 103, for example); Isaiah 30, 44, and 56–66; Luke 11; Romans 8; Philippians 4.

We are connected with our own age if we recognize ourselves in relation to outside events; and we have grasped its spirit when we influence the future.

What is the effect on quantity of persuading a producer to produce an inferior product? What, in other words, is the relation of pride or craftsmanship to abundance? That is another question the "agribusinessmen" and their academic collaborators do not ask. They do not ask it because they are afraid of the answer: The preserver of abundance is excellence.

Nor must I forget to tell of the liberty and equality of the two sexes in relation to each other….

The novelist might be greater possible help to us if they painted life as it is, and human feelings in their true proportion and relation, but for the most part they have been and are altogether noxious.

The most basic way to make people care is to form an association between something they don't yet care about and something they do care about. We

The uncertainty relation tells us that an infinitely large energy corresponds to infinitely small distances.

I muse again on the dogmatic assertion which I often make that the countryman's relation to Nature must never be anything else but an alliance... When we begin to consider Nature as something to be robbed greedily like an unguarded treasure, or used as an enemy, we put ourselves in thought outside of Nature, of which we are inescapably a part.

Sir Henry fixed him with a keen eye. 'Odd name, Tom Skatt - eh?' 'Thats right' 'You don't think we could be related?' Tom looked up at his great-great-great-uncle and smiled. 'I don't think so' 'No,' grinned Sir Henry "no, of course not

There are certain pursuits which, if not wholly poetic and true, do at least suggest a nobler and finer relation to nature than we know. The keeping of bees, for instance.

To criticize is to appreciate, to appropriate, to take intellectual possession, to establish in fine a relation with the criticized thing and to make it one's own.

If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA.

Our days are a kaleidoscope. Every instant a change takes place in the contents. New harmonies, new contrasts, new combinations of every sort. Nothing ever happens twice alike. The most familiar people stand each moment in some new relation to each other, to their work, to surrounding objects. The most tranquil house, with the most serene inhabitants, living upon the utmost regularity of system, is yet exemplifying infinite diversities.

however irrational and distorted might be the replies given by faith, they have this advantage, that they introduce into every answer a relation between the finite and the infinite, without which there can be no solution.

Transcending class distinctions, the speaker [Stalin] portrays the relation between the bourgeoisie and the proletariat as a mere division of labor. The workers and soldiers achieve the revolution, Guchkov and Miliukov "fortify" it.[…] This superintendent's approach to the historical process is exactly characteristic of the leaders of Menshevism, this handing out of instructions to various classes and then patronizingly criticizing their fulfillment.

The difference is not between the use of reason and its abandonment; it is the difference between two ways of understanding the world, one in which the self is sovereign and the other in which I understand myself only in a relation of mutuality with other selves.

Experience is not the poor relation of expertise. Valuable insights in business often come from the people on the ground.

In symbolic exchange, of which the gift is our most proximate illustration, the object is not an object: it is inseparable from the concrete relation in which it is exchanged, the transferential pact that it seals between two persons: it is thus not independent as such. It has, properly speaking, neither use value nor (economic) exchange value. The object given has symbolic exchange value.