Quotes About Sociality

A lot of things have changed since the days of Flickr. Facebook has concentrated the sociality of the Internet within its blue borders, like a Walmart siphoning off the mom-and-pop shops that formerly comprised the Internet's gathering places. Communication, in the age of mobile dominance, has become, of necessity, shorter and snack-sized.

Insofar as there is a politics, here, it seems a variation on a theme seen since the dawn of capitalism. Ultimately, it's sociality itself that's treated as abusive, criminal, demonic. To this, most ordinary Americans—including Black and Latino Americans, recent immigrants, and others who were formerly excluded from credit—have responded with a stubborn insistence on continuing to love one another.

On the whole, the longing for solitude is a sign that there still is spirit in a person and is the measure of what spirit there is. [...] In antiquity as well as in the Middle Ages there was an awareness of this longing for solitude and a respect for what it means; whereas in the constant sociality of our day we shrink from solitude to the point (what a capital epigram!) that no use for it is known other than as a punishment for criminals.

When do nervous systems enter the evolutionary march? One good estimate is the Precambrian period, which ended 540 to 600 million years ago, an old vintage for certain but not that old when we compare it with the age of first life. Life, even multicellular life, managed quite well without nervous systems for about 3 billion years. We should reflect on this time line before we decide when perception, intelligence, sociality, and emotions made their first appearance on the world stage.

I was profoundly shy growing up, and my sense of human sociality was of something from which I was barred: almost like a room with a locked door for which I did not have the key. Perhaps that was it: gender seemed like a key to a lock, which I did not have, or which I did not fit. Looking back, I think I decided to self-girl when I went to university, as I was exhausted by not fitting or not fitting in.

When you combine self-interest and sociality with impartiality—the interchangeability of perspectives—you get the core of morality.

Today in our late modern culture we find a growing dissatisfaction with the denigration of human embodiment and sociality that characterized so much ancient and early modern anthropology. These concerns have arisen in connection with what I call the philosophical "turn to relationality.

Hyenas 'appear to violate the rules of mammalian biology,' Holekamp tells me. 'Studying the oddballs can teach you about the basics,' she explains. 'They allow us to gain insight into what the rules actually are.' And by showing us an alternative way to sociality and intelligence, they help us better understand our own beloved pets, and perhaps even ourselves.

But, in fact, his reserve might, in some degree, have proceeded from design. If so, then here was evinced the unhealthy climax of that icy though conscientious policy, more or less adopted by all commanders of large ships, which, except in signal emergencies, obliterates alike the manifestation of sway with every trace of sociality; transforming the man into a block, or rather into a loaded cannon, which, until there is call for thunder, has nothing to say. Viewing

Networks stretch and alter to achieve new capabilities. Then they mesh as modules in yet grander webs of being. Creatures of a trillion cells achieved new peaks of networking. Yet they wove still higher ties—the ties of sociality.

From the beginning, we've been yanked together by the tug of sociality. Three and a half billion years ago, our earliest cellular ancestors, bacteria, evolved in colonies. Each bacterium couldn't live without the comfort of rubbing against its neighbors.

We are somehow natured, not just to reproduce, but for sociality and even for culture.

You cannot expect an app dreamed up in a dorm room, or among the Ping-Pong tables of a Silicon Valley incubator, to successfully replace the types of rich interactions to which we've painstakingly adapted over millennia. Our sociality is simply too complex to be outsourced to a social network or reduced to instant messages and emojis.

Examples similar to those given above are voluminous and point to a clear conclusion: regular doses of solitude, mixed in with our default mode of sociality, are necessary to flourish as a human being. It's more urgent now than ever that we recognize this fact, because, as I'll argue next, for the first time in human history solitude is starting to fade away altogether.

Our sociality is simply too complex to be outsourced to a social network or reduced to instant messages and emojis.

Our sociality is simply far too complex to be outsourced to a social network or reduced to instant messages & emojis. Any digital minimalist must confront this reality & manage his or her relationship with these tools accordingly. [...] The key is the intention behind what you decide, not necessarily its details.

The largest animal in the ocean and the largest living land animal were no more than a hundred yards apart, and I was convinced that they were communicating! In infrasound, in concert, sharing big brains and long lives, understanding the pain of high investment in a few precious offspring, aware of the importance and the pleasure of complex sociality, these rare and lovely great ladies were commiserating over the back fence of this rocky Cape shore, woman to woman, matriarch to matriarch

The peacebuilder then is a man or woman who is helping to figure the conditions of possibilities for the "presencing" of the reunion (unity, koinonia, shalom) in and between groups (communities, socialities).

Sobriety, severity, and self-respect are the foundations of all true sociality.

Four vital functions, as basic as the four elements: sexuality, sociality, ideation and glory. Or: pleasure, speech, thought and prestige. Being deprived of any of the four leads to stupor and death.

A group's preference for specific activities is one important way values emerge in a culture. The leisure habits of the rich are framed as activities to see and to be seen at. They prove exercise, but no exertion; they are a courtly site of sociality and pleasure.

For the Stoics, what distinguishes our species is the ability to reason and our high degree of sociality, from which it follows that we should spend our existence intent in using our mind to improve social living.

We are concerned here with two basic types of uniquely human executive self-regulation. The first is executive self-regulation when the content is uniquely human forms of cognition or sociality, what we may call the individual self-regulation of unique content.

This process essentially constitutes the construction of a normative point of view as a self-regulating mechanism, arguably the capstone of the ontogeny of uniquely human cognition (normative rationality) and sociality (normative morality).