Quotes About Indigenous

Landscape," in this case, is meant exactly—Amazonian Indians literally created the ground beneath their feet.

But the new picture doesn't automatically legitimate burning down the forest. Instead it suggests that for a long time clever people who knew tricks that we have yet to learn used big chunks of Amazonia nondestructively. Faced with an ecological problem, the Indians fixed it. Rather than adapt to Nature, they created it. They were in the midst of terra-forming the Amazon when Columbus showed up and ruined everything.

Indians are still making terra preta in this way, according to Hecht, the UCLA geographer. Hecht spent years with the Kayapó, in central Amazonia, watching them create "low-biomass" fires "cool enough to walk through" of pulled-up weeds, cooking waste, crop debris, palm fronds, and termite mounds. Burning, she wrote, is constant: "To live among the Kayapó is to live in a place where parts of the landscape smolder.

Let the Kayapó burn the rainforest—they know what they're doing.

Faced with an ecological problem, the Indians fixed it. Rather than adapt to Nature, they created it. They were in the midst of terraforming the Amazon when Columbus showed up and ruined everything.

In the most direct way, Indian liberty made indigenous villages into competitors for colonists' allegiance. Colonial societies could not become too oppressive, because their members—surrounded by examples of free life—always had the option to vote with their feet.

the slave-owners relied on Indians to catch runaways." There, too, the native groups, descended from Mississippian societies, were far more hierarchical and autocratically ruled than the Algonkian- and Iroquoian-speaking groups in the Northeast. As Gallay has documented, indigenous societies cooperated fully with the slave-trading system, sending war captives to colonists for sale overseas

revert to the wild aboriginal stock.

What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.

And let's not forget that George Washington "loved the Indians," according to Glenn Beck,126 never mind that he waged an annihilationist war against them. Indeed, Washington wrote to Major General John Sullivan, imploring him to "lay waste" to all Iroquois settlements, so that their lands may not be "merely overrun but destroyed."127

My whole education was to make sure I didn't believe things like that. I dismissed all sorts of things that were indigenous in my family -- superstition and discredited information, and that discredited way of knowing that discredited people always have. But when I began to write, that was the place where I had to go. That's where the information was.

No tribe has the right to sell, even to each other, much less to strangers. . . . Sell a country! Why not sell the air, the great sea, as well as the earth? Didn't the Great Spirit make them all for the use of his children? — Tecumseh Shawnee This

Because the time has come, well and truly come, for all peoples of our great country, for all citizens of our great commonwealth, for all Australians - those who are indigenous and those who are not - to come together to reconcile and together build a new future for our nation.

The Apology opened the opportunity for a new relationship based on mutual respect and mutual responsibility between Indigenous and non-Indigenous Australia. Because without mutual respect and mutual responsibility, the truth is we can achieve very little.

the way to the bottom of South America where the Indians are seven feet tall and eat cocaine on the mountainside?

When something happens - good, bad or ugly - you find a way to be able to do your part for your community. How do you better the lives of Indigenous people, how do you give back to the land, how do you stay connected? All of this is the same question.

The First Australians are the true cooks and 'food inventors' of these lands and their exclusion from our history, and specifically our food culture, is unacceptable.

I think that indigenous women's wisdom is crucial. So much of the care of the Earth has come from the mothers. I think it's imperative we turn to their wisdom in how to take care of the planet.

These lands are ours. No one has a right to remove us, because we were the first owners. The Great Spirit above has appointed this place for us, on which to light our fires, and here we will remain. As to boundaries, the Great Spirit knows no boundaries, nor will his red children acknowledge any.

I think of some of my friends who have passed to the spirit world but are who here with me when I go to events and when I walk in my own community. My sisters, Ingred, my sister Marsha, and my sister Nielock. All cofounders of the Indigenous Women's Network with me. All long time women activists in the native community.

What Australia was before is the fullest Australia has ever been... as created and made and valued by indigenous people. The white man came here and took it away, took it away and replaced it.

Just as Hitler had predicted, it was rival empires more than indigenous nationalists who propelled the process of decolonization forward.

In 1492, the natives discovered they were Indians; they discovered they lived in America.

What we do to our native Australians, our own indigenous people, is nothing short of horrific.