Quotes About Indigenous

If we can reach populations in developing countries and help them understand the value of their indigenous diet and lifestyles rather than copying ours, perhaps we can reverse the exponential rise in cardiovascular disease that is plaguing them.

We are lagging far behind comparable countries in overcoming the disadvantages Indigenous people face.

I don't want to collect Indian art, though pots and beadwork and blankets made by Indians remain the most beautiful art objects in the American West, in my opinion.

Globalization made the large open spaces of the Americas, its "open frontiers," valuable. Often these frontiers were only mythically open, since they were inhabited by indigenous peoples who were brutally dispossessed. All the same, the scramble for this newly valuable resource was one of the defining processes of the Americas in the second half of the nineteenth century.

la rentabilidad de los imperios coloniales europeos a menudo se basaba en la destrucción de Estados independientes y de economías indígenas de todo el mundo o en la creación de instituciones extractivas esencialmente desde cero.

The white men had basically crapped all over the only race that could call itself indigenous in America.

Every organized religion created after the dawn of agriculture placed a premium on human destiny. Thus, every religion in the world today, with the exception of those rare outliers among indigenous peoples, was created to answer a question the very asking of which betrays a bias so vast we can scarcely see around it: What is the meaning of human life?

in the first two decades of the nineteenth century, the indigenous land base shrank by 600,000 square miles, an area roughly the size of Alaska.10

Is there anyone who really believes that we could be 'post racial' in a culture that fetishizes black athletes, equates black style with rebelliousness, pillages indigenous belief systems for pithy profundities to satisfy the spiritual cravings of secular materialists, and then depends on cheap immigrant labor, redlining, and mass incarceration to safeguard class hierarchies that are obviously racialized?

We, the Hawaiian people, who are born from the union of Papahanaumoku and Wakea, earth mother and sky father, and who have lived in these islands for over 100 generations, will always have the moral right to the lands of Hawai'i now and forever, no matter what any court says.

There are more American Indians alive today than there were when Columbus arrived or at any other time in history. Does this sound like a record of genocide?

At the heart of such a view of authenticity is a belief that indigenous cultures cannot change, cannot recreate themselves and still claim to be indigenous. Nor can they be complicated, internally diverse or contradictory. Only the West has that privilege

Western education precludes us from writing or speaking from a 'real' and authentic indigenous position

Imperialism was the system of control which secured the markets and capital investments. Colonialism facilitated this expansion by ensuring that there was European control, which necessarily meant securing and subjugating the indigenous populations.

Globalization and conceptions of a new world order represent different sorts of challenges for indigenous peoples. While being on the margins of the world has had dire consequences, being incorporated within the world's marketplace has different implications and in turn requires the mounting of new forms of resistance.

In these conservative times the role of an Indigenous researcher and indeed of other researchers committed to producing research knowledge that documents social injustice, that recovers subjugated knowledges, that helps create spaces for the voices of the silenced to be expressed and 'listened to', and that challenges racism, colonialism and oppression is a risky business.

Imperialism provided the means through which concepts of what counts as human could be applied systematically as forms of classification, for example through hierarchies of race and typologies of different societies. In conjunction with imperial power and with 'science', these classification systems came to shape relations between imperial powers and indigenous societies.

Turkey tail mushrooms have been used to treat various maladies for hundreds of years in Asia, Europe, and by indigenous peoples in North America. Records of turkey tail brewed as medicinal tea date from the early 15th century, during the Ming Dynasty in China.

I ask every Australian to think about what the constitutional exclusion says to Aboriginal and Torres Strait Islander Australians, to see our vast and inspiring history in this land not mentioned in the official picture like that.

No matter what day we celebrate Australia Day, let's celebrate it together and give thanks to the original inhabitants of this vast country. We are lucky to be sharing it with them.

I enrolled to do a TAFE course on Indigenous Studies, and over the next two-and-a-half years of my course I learned so much about my people and my culture in a broader sense. It made me so proud of my Aboriginality and our history in this country, which dates back over 40,000 years.

I suppose the difficulty about us is that so far as money and possessions are concerned, we're at a more primitive stage than the rest. We're not interested in surplus. It's like being aborigines or North American Indians after the colonists have arrived. When everyone else is busy accumulating, they get bothered about anyone who is quite happy with a modest sufficiency.

And he pointed out that Shona (his native tongue) in its written form was covered with the white man's fingerprints — it was, after all, missionaries who standardized it and rendered it onto the page, largely to facilitate their Christian proselytizing, which often functioned as the Trojan horse leading to full-blown indigenous cultural servitude.

The white man, as one Indian said, "was in the Black Hills just like maggots";10 wasicu, or "the greedy one" (literally, "he-who-takes-the-fat"),11 was the term the Lakota used to describe the miners, and it later became their term for whites in general. "The love of possessions is a disease with them," said Sitting Bull, who was never behindhand in his contempt.