Quotes About Indigenous

The Indians' botanical knowledge is disappearing even faster than the plants themselves.

You'll have to excuse Zo's manners. She was raised by a group of indigenous swamp wallabies and is at times uncomfortable conversing with civilized humans." "Look, it's like this-" Zo started to say, but then she interrupted herself. "Swamp wallabies?

The cultures of indigenous people of California," Anderson explained, "are rooted in a belief that nature has an inherent ability to renew itself, to cause the return of geese, the re-growth of the plants, the germination of next year's crop of wildflowers.

Statistically after six months, if an Indigenous or non-Indigenous person has come off welfare, even long-term welfare, and has stuck in that's job for six months, then they've really broken in their own psychology the welfare reliance mentality. They're up on their own two feet.

Step by step a powerful and enterprising race has driven them back from the Atlantic to the West until at last there is scarcely a spot of ground upon which the Indians have any certainty of maintaining a permanent abode.

Pergamon, a prosperous city in western Anatolia, was fabled to have been founded by Hercules' son. Like many Hellenistic cities populated by Greeks who intermarried with indigenous people, Pergamon after Alexander the Great's death (323 B.C.) had evolved a hybrid of democracy and Persian-influenced monarchy.

Indigenous people have discovered that Christianity is not inherently Western but universal - 'translatable' into any cultural idiom.

The first Western teacher of English in Japan was a Native American.

I'm a member of the American Indian Movement, and I'm from the indigenous nations of the Western Hemisphere.

Many mainstream winemakers use indigenous yeasts rather than commercially grown ones to ferment their grapes - precisely what natural winemakers advocate.

On no further occasion present a flag or medal to an Indian.

Brandy is the great cause of destruction for the aborigines of America.

The appalling rate of incarceration among Aboriginal and Torres Strait Islander peoples demands we create justice targets under the Closing the Gap framework.

We crossed the James River and in 20 minutes we reached the top of the bluffs on the other side. We all stopped and looked back at the scene and I wished for an artist's hand or a poet's brain or for even to be able to tell in good plain prose how beautiful it was. If I had been the Indians I wold have scalped more white folks before I ever would have left it.

Whether produced by outsiders or by indigenous people, end-of-the-century discourses about Africa are not necessarily applicable to their object. Their nature, their stakes, and their functions are situated elsewhere. They are deployed only by replacing this object, creating it, erasing it, decomposing and multiplying it. Thus there is no description of Africa that does not involve destructive and mendacious functions.

about 80 percent of the entire land area of Africa was still under indigenous rulers.

We run the risk of someday seeing our native population collapse and disappear," fretfully declared the permanent committee of the National Colonial Congress of Belgium that year. "So that we will find ourselves confronted with a kind of desert.

Before Cook's arrival the native population of Hawai'i was more than a quarter of a million people; a hundred years later, it

The fundamental difference between civilized and indigenous ways of being is that for even the most open-minded of the civilized, listening to the natural world is a metaphor. For traditional indigenous peoples it is not a metaphor; it is how you relate to the real world.

White [...] "Indian wannabees" or as those who mine indiginous traditions the way multinationals mine their land.

So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.

I read, in a fascinating book by F David Peat called Blackfoot Physics, that although we in the West think of the brain as the seat of learning, in indigenous cultures it is the belly.

It was in Rio that I realized the extent of the dilemma posed by the hallucinatory knowledge of indigenous people. On the one hand, its results are empirically confirmed and used by the pharmaceutical industry; on the other hand, its origin cannot be discussed scientifically because it contradicts the axioms of Western knowledge.

Most belief systems that don't have a central text like the Koran or the Old Testament become extremely pragmatic, adopting whatever else is around if it fits. New Orleans voodoo has a lot of French Catholicism embedded in it, while Brazilian forms have incorporated some of the indigenous beliefs from there.