Quotes About Fear

and they looked with coming hatred and with fear upon this young man, saying in their hearts they knew he lied, because they could not believe there was in the whole world a man who would choose an earthen house when he might have a great one.

If it were true that there could be good men among the enemy, then indeed she must still be afraid. If righteous, the white men were stronger than she reckoned, and she kept this fear hidden in her so long as she lived thereafter.

We can spend our whole lives escaping from the monsters of our minds. (36)

Hope and fear come from feeling that we lack something; they come from a sense of poverty. We can't simply relax with ourselves. We hold on to hope, and hope robs us of the present moment. We feel that someone else knows what's going on, but that there's something missing in us, and therefore something is lacking in our world.

No one ever tells us to stop running away from fear...the advice we usually get is to sweeten it up, smooth it over, take a pill, or distract ourselves, but by all means make it go away. (5)

The essence of bravery is being without self-deception.

Scrambling for security has never brought anything but momentary joy.

Compassion practice is daring. It involves learning to relax and allow ourselves to move gently toward what scares us. The trick to doing this is to stay with emotional distress without tightening into aversion, to let fear soften us rather than harden into resistance.

Ordinarily we are swept away by habitual momentum. We don't interrupt our patterns even slightly. With practice, however, we learn to stay with a broken heart, with a nameless fear, with the desire for revenge. Sticking with uncertainty is how we learn to relax in the midst of chaos, how we learn to be cool when the ground beneath us suddenly disappears.

A warrior accepts that we can never know what will happen to us next. We can try to control the uncontrollable by looking for security and predictability, always hoping to be comfortable and safe. But the truth is that we can never avoid uncertainty. This not knowing is part of the adventure, and it's also what makes us afraid.

You want it your own way. You'd just like to have a little peace; you'd like to have a little happiness, you know, just "gimme a break!" But the more you think that way, the more you try to get life to come out so that it will always suit you, the more your fear of other people and what's outside your room grows.

The central question of a warrior's training is not how we avoid uncertainty and fear but how we relate to discomfort. How do we practice with difficulty, with our emotions, with the unpredictable encounters of an ordinary day?

The ego wants resolution, wants to control impermanence, wants something secure and certain to hold on to. It freezes what is actually fluid, it grasps at what is in motion, it tries to escape the beautiful truth of the fully alive nature of everything. As a result, we feel dissatisfied, haunted, threatened. We spend much of our time in a cage created by our own fear of discomfort.

We all have tremendous potential and yet we stay closed in a very small, fearful world, based on wanting to avoid the unpleasant, the painful, the insecure, the unpredictable. There is vast, limitless richness and wonder we could experience if we fully accustomed our nervous systems to the open-ended, uncertain reality of how things are.

Then the young warrior said, "How can I defeat you?" Fear replied, "My weapons are that I talk fast, and I get very close to your face. Then you get completely unnerved, and you do whatever I say. If you don't do what I tell you, I have no power. You can listen to me, and you can have respect for me. You can even be convinced by me. But if you don't do what I say, I have no power." In that way, the student warrior learned how to defeat fear.

The source of our unease is the unfulfillable longing for a lasting certainty and security, for something solid to hold on to.

It is said that in difficult times, it is only bodhichitta that heals. When inspiration has become hidden, when we feel ready to give up, this is the time when healing can be found in the tenderness of pain itself. This is the time to touch the genuine heart of bodhichitta. In the midst of loneliness, in the midst of fear, in the middle of feeling misunderstood and rejected is the heartbeat of all things, the genuine heart of sadness.

To be fearless isn't really to overcome fear, it's to come to know its nature.

EMBARKING on the spiritual journey is like getting into a very small boat and setting out on the ocean to search for unknown lands. With wholehearted practice comes inspiration, but sooner or later we will also encounter fear.

We can drop the fundamental hope that there is a better "me" who one day will emerge. We can't just jump over ourselves as if we were not there. It's better to take a straight look at all our hopes and fears.

Fear is a natural reaction to moving closer to the truth.

What a predicament! We seem doomed to suffer simply because we have a deep-seated fear of how things really are. Our attempts to find lasting pleasure, lasting security, are at odds with the fact that we're part of a dynamic system in which everything and everyone is in process.

Openness doesn't come from resisting our fears but from getting to know them well.

What we're talking about is getting to know fear, becoming familiar with fear, looking it right in the eye—not as a way to solve problems, but as a complete undoing of old ways of seeing, hearing, smelling, tasting, and thinking.