Quotes About Metaphysics

what things may be in themselves, I know not, and need not know because a thing is never presented to me otherwise than as a phenomena.

For if phenomena are things by themselves, freedom cannot be saved. Nature in that case is the complete and sufficient cause determining every event, and its condition is always contained in that series of phenomena only which, together with their effect, are necessary under the law of nature.

For if we regard space and time as properties that must, as regards their possibility, be found in things in themselves, [...] then we really cannot blame the good Bishop Berkeley for degrading bodies to mere illusion. Nay, even our own existence, which would thus be made dependent on the self-subsistent reality of a non-entity such as time, would, along with this time, be changed into mere illusion - an absurdity of which hitherto no one has been guilty.

For now we see that when we conceive ourselves as free we transfer ourselves into the world of understanding as members of it, and recognise the autonomy of the will with its consequence, morality; whereas, if we conceive ourselves as under obligation we consider ourselves as belonging to the world of sense, and at the same time to the world of understanding.

things which as effects presuppose others as causes cannot be reciprocally at the same time causes of these.

How things may be in themselves, without regard to the representations through which they affect us, is utterly beyond the sphere of our cognition.

B626 Sein ist offenbar kein reales Prädikat, d.i. ein Begriff von irgend etwas, was zu dem Begriffe eines Dinges, oder gewisser Bestimmungen an sich selbst... B627 Und so enthält das Wirkliche nichts mehr, als das bloss Mögliche. Hundert wirkliche Thaler enthalten nicht das mindeste mehr, als hundert mögliche... Aber in meinem Vermögenszustande ist mehr bei hundert wirklichen Thalern, als bei dem blossen Begriffe derselben, ( d.i. ihrer Moeglichkeit ).

It must be freely admitted that there is a sort of circle here from which it seems impossible to escape. In the order of efficient causes we assume ourselves free, in order that in the order of ends we may conceive ourselves as subject to these laws because we have attributed to ourselves freedom of will; for freedom and self-legislation of will are both autonomy...

My object is to persuade all those who think metaphysics worth studying that it is absolutely necessary to pause a moment and, disregarding all that has been done, to propose first the preliminary question, "Whether such a thing as metaphysics be at all possible?

People who read mainly the Grounding and the Critique often criticize Kant for having his head in the clouds and for not being convincingly capable of dealing with concrete cases. A reading of the Metaphysics of Morals will show anyone how unfounded such criticisms are.

For human reason, without any instigations imputable to the mere vanity of great knowledge, unceasingly progresses, urged on by its own feeling of need, towards such questions as cannot be answered by any empirical application of reason, or principles derived therefrom; and so there has ever really existed in every man some system of metaphysics.

Metaphysics is a dark ocean without shores or a lighthouse

What things may be in themselves we do not know, nor need we care to know, because, after all, a thing can never come before me otherwise than as an appearance.

Thus, if materialism is inadequate to explain my existence, then spiritualism is equally insufficient for this purpose.

Chisels and hammers may suffice to work a piece of wood, but for etching we require an etcher's needle. Thus common sense and speculative understanding are both useful, but each in its own way: the former in judgments which apply immediately to experience; the latter when we judge universally from mere concepts, as in metaphysics, where sound common sense, so called in spite of the inappropriateness of the word, has no right to judge at all.

At moments when Herman fantasized about a new metaphysics, or even a new religion, he based everything on the attraction of the sexes. In the beginning was lust. The godly, as well as the human, principle is desire. Gravity, light, magnetism, thought may be aspects of the same universal longing. Suffering, emptiness, darkness are nothing more than interruptions of a cosmic orgasm that grows forever in intensity...

Logic pervades the world; the limits of the world are also the limits of logic.

I know not who put me into the world, nor what the world is, nor what I myself am. I am in terrible ignorance of everthing. I know not what my body is, nor my senses, nor my soul, not even that part of me which thinks what I say, which reflects on all and on itself, and knows itself no more than the rest.

Go beyond science, into the region of metaphysics. Real religion is beyond argument. It can only be lived both inwardly and outwardly.

Beans have a soul.

I don't think souls or bodies can be changed by incantation. Or anything else by the way.

Origin of man now proved.—Metaphysics must flourish.—He who understands baboon would do more towards metaphysics than Locke.

Origin of man now proved. Metaphysics must flourish. He who understand baboon would do more towards metaphysics than Locke.

He who understands baboon would do more towards metaphysics than John Locke.