Quotes About Faith

You will have many more Aarons building you golden calves than Moseses leading you on any exodus.

My deepest me is God!" St. Catherine of Genoa shouted as she ran through the streets of town, just as Colossians had already shouted to both Jews and pagans, "The mystery is Christ within you—your hope of Glory!" (1:27).

For some of you, my quoting Jesus is the only way you will trust me; for others, it gives you more reasons to mistrust me, but I have to take both risks. If I dared to present all of these ideas simply as my ideas, or because they match modern psychology or old mythology, I would be dishonest. Jesus for me always clinches the deal, and I sometimes wonder why I did not listen to him in the first place.

Love is always stronger than death, and unto that love you have now returned.

To know the Lord and his ways," as the Jewish prophets put it,250 has very little to do with intelligence and very much to do with a wonderful mixture of confidence and surrender. People who live in this way tend to be the calmest and happiest people I know. They draw their life from the inside out.

Listen to his dangerous and inclusionary thinking: "My Father's sun shines on the good and the bad, his rain falls on the just and the unjust" (Matthew 5:45). Or "Don't pull out the weeds or you might pull out the wheat along with it. Let the weeds and the wheat both grow together until the harvest" (Matthew 13:29–30). If I had presented such fuzzy thinking in my moral theology class, I would have gotten an F!

You rest in God, not in outcomes.

Francis's all-night prayer, "Who are you, O God, and who am I?" is probably a perfect prayer, because it is the most honest prayer we can offer.

God tries to first create a joyous yes inside of you, far more than any kind of no . . . Just saying no is resentful dieting, whereas finding your deeper yes, and eating from that table, is always a spiritual banquet.

May the God of peace make you whole and holy, may you be kept safe in body, heart, and mind, and thus ready for the presence. God has called you and will not fail you" (1 Thessalonians 5:23).

Life is not about me; it is about God, and God is about love. When we don't know love, when we don't experience love, when we experience only the insecurity and fragility of the small self, we become restless.

But in this book, I use "prayer" as the umbrella word for any interior journeys or practices that allow you to experience faith, hope, and love within yourself.

Loving God, allow me to be a sheep at least once in a while, and never let me forget that most of my life I have been a goat."       Tuesday

Remember, anthropologically, religion begins with the making of a distinction between the pure and the impure. Jesus consistently ignores such a distinction. In fact, it is at the heart of almost half of his gospel actions!

Christians affirm the communion of saints in the Nicene Creed, but I think there should be an equal belief in the "communion of sinners.

The incarnation has become resurrection in you.

The Holy Spirit is God desiring in you and through you—until it becomes your desiring too.

Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff.

So Jesus pulls no punches, saying you must "hate" your home base in some way and make choices beyond it.

Jesus' story of the two sons, one who said all the right words, but never acted on these words, and the other who said the wrong words, but in fact "went to work in the vineyard." Jesus said that the person who finally acts and engages "does the Father's will," even if he is a tax collector or she a prostitute and does not have the right "belief system" (Matthew 21:28–32).

In fact, I would say what makes so much religion so innocuous, ineffective, and even unexciting is that there has seldom been a concrete "decision to turn our lives over to the care of God," even in many people who go to church, temple, or mosque. I have been in religious circles all my life and usually find willfulness run rampant in monasteries, convents, chancery offices, and among priests and prelates, ordinary laity, and at church meetings.

Only with a notion of the Preexisting Christ can we recover where this Jesus was "coming from" and where he is leading us—which is precisely into the "bosom of the Trinity" (John 1:18). "I shall return to take you with me, so that where I am you also may be" (John 14:3), the Christ has promised. That might just be the best and most succinct description of salvation there is in the whole New Testament.

But which should come first, grace or responsibility? The answer is that both come first. All we can do is get out of the way and then the soul takes its natural course.

We have been graced for a truly sweet surrender, if we can radically accept being radically accepted—for nothing! "Or grace would not be grace at all"! (Romans 11:6).