Quotes About Faith

If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God.

Trust the instinct to the end, though you can render no reason. It is vain to hurry it. By trusting it to the end, it shall ripen into truth, and you shall know why you believe.

In the woods, we return to reason and faith. There I feel that nothing can befall me in life,—no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground,—my head bathed by the blithe air, and uplifted into infinite space,—all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate

In the woods, we return to reason and faith. There I feel that nothing can befall me in life,—no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground,—my head bathed by the blithe air, and uplifted into infinite space,—all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.

From the views I have already expressed, you will infer the sad conviction, which I share, I believe, with numbers, of the universal decay and now almost death of faith in society. The soul is not preached. The Church seems to totter to its fall, almost all life extinct. On this occasion, any complaisance would be criminal which told you, whose hope and commission it is to preach the faith of Christ, that the faith of Christ is preached. It

The wise man in the storm prays to God not for safety from danger, but for deliverance from fear. It is the storm within which endangers him, not the storm without.

You must get your living by loving.

The advantage of the ideal theory over the popular faith, is this, that it presents the world in precisely that view which is most desirable to the mind. It is, in fact, the view which Reason, both speculative and practical, that is, philosophy and virtue, take. For, seen in the light of thought, the world always is phenomenal; and virtue subordinates it to the mind.

We boast our emancipation from many superstitions; but if we have broken any idols it is through a transfer of the idolatry.

I would put myself in the attitude to look in the eye an abstract truth, and I cannot. I blench and withdraw on this side and on that. I seem to know what he meant who said, No man can see God face to face and live.

Character The sun set, but set not his hope: Stars rose; his faith was earlier up: Fixed on the enormous galaxy, Deeper and older seemed his eye; And matched his sufferance sublime The taciturnity of time. He spoke, and words more soft than rain Brought the Age of Gold again: His action won such reverence sweet As hid all measure of the feat.

The essence of this faith is freedom. Its goal is simply to make us good and wise. Its institutions should be as flexible as the needs of humanity in different times and places.

There is a crack in every thing God has made.

Trust thyself: every heart vibrates to that iron string.

Healing does not mean going back to the way things were before, but rather allowing what is now to move us closer to God.

Our rational minds can never understand what has happened, but our hearts.. if we can keep them open to God, will find their own intuitive way.

When your center is firm, when your faith is strong and unwavering, then it will not matter what company you keep.

The world is won by those who let it go.

Faith is not a belief. Faith is what is left when your beliefs have all been blown to hell. Faith is in the heart, while beliefs are in the head. Experiences, even spiritual experiences, come and go. As long as you base your faith on experience, your faith is going to be constantly flickering, because your experiences keep changing.

When the heart is open, it's easier for the mind to be turned toward God.

IT'S BETTER TO SEE GOD IN EVERYTHING THAN TO TRY TO FIGURE IT OUT.

The Hindu deity Hanuman offers a similar example of devotional service. Every act he performs becomes an offering to Rama (God). His service brings him to the very edge of unitive love. How powerful his vision: "When I know who I am, I am you," he says, kneeling before Rama, "when I don't know who I am, I serve you.

to him, to Krishna, to God. To use your daily life and work as a conscious spiritual path means relinquishing your attachment to the fruits of the actions, to how they come out. Instead of doing it for a reward or a result, you do your work as an offering, out of love for God. Through love for God, your work becomes an expression of devotion

At times Maharajji's behavior reminds me of a story Ramakrishna tells of a saint who asked a snake not to bite but to love everyone. The snake agreed. But then many people threw things at the snake. The saint found the snake all battered. "I didn't say not to hiss," said the saint.