Quotes About Faith

I, personally, was never kept from something I wanted, nor had forced upon me something I was opposed to. How did I manage it? I submitted my will to God. He wants me to be sick – well, then, so do I. He wants me to choose something. Then I choose it. He wants me to desire something, I desire it. He wants me to get something, I want the same; or he doesn't want me to get it, and I concur.

Friends, wait for God. When He gives the signal, and releases you from this service, then depart to Him. But for the present, endure to dwell in the place wherein He has assigned you your post. Short indeed is the time of your habitation, and easy to those that are thus minded. What tyrant, what robber, what tribunals have any terrors for those who thus esteem the body and all that belong to it as of no account?

This is God's signal to you: if you want, you are free; if you want, you will blame no one, you will accuse no one - if you want, everything will happen according to plan, yours as well as God's.

It's only my leg you will chain, not even God can conquer my will.' 'I will throw you into prison.' 'Correction – it is my body you will throw there.

Limbaji grinned widely and reached for a stone. "But this is what different religions mean," he said, placing the stone on the ground. "God is for all men, he is always the same. There is only one. And all men finally go to the same God." He drew lines toward the stone in the dust. "But there are different roads." From

If heaven may be found here and now, then heaven cannot be merely found in the absence of struggle as most of us assume, but in the very heart of our struggles. If Jesus' message is true, then our deepest challenges may offer our most profound opportunities. Heaven is found in the Dark Wood!

It is startling to realize how much unbelief is necessary to make belief possible.

To be fully alive is to feel that everything is possible.

The enemy—the indispensible devil of every mass movement—is omnipresent. He plots both outside and inside the ranks of the faithful. It is his voice that speaks through the mouth of the dissenter, and the deviationists are his stooges. If anything goes wrong within the movement, it is his doing. It is the sacred duty of the true believer to be suspicious. He must be constantly on the lookout for saboteurs, spies and traitors.

Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a God or not. The atheist is a religious person. He believes in atheism as though it were a new religion.

If a doctrine is not unintelligible, it has to be vague; and if neither unintelligible nor vague, it has to be unverifiable.

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.

Where there is the necessary technical skill to move mountains, there is no need for the faith that moves mountains.

Even the sober desire for progress is sustained by faith—faith in the intrinsic goodness of human nature and in the omnipotence of science. It is a defiant and blasphemous faith, not unlike that held by the men who set out to build a city and a tower, whose top may reach unto heaven and who believed that nothing will be restrained from them, which they have imagined to do.

If free enterprise becomes a proselytizing holy cause, it will be a sign that its workability and advantages have ceased to be self-evident.

Someone who thinks the world is always cheating him is right. He is missing that wonderful feeling of trust in someone or something.

Absolute faith corrupts as absolutely as absolute power

The loyalty of the true believer is to the whole -- the church, party, nation -- and not to his fellow true believer.

The men who rush into undertakings of vast change usually feel they are in possession of some irresistible power. The generation that made the French Revolution had an extravagant conception of the omnipotence of man's reason and the boundless range of his intelligence. Never, says de Tocqueville, had humanity been prouder of itself nor had it ever so much faith in its own omnipotence.

Where power is not joined with faith in the future, it is used mainly to ward off the new and preserve the status quo.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice.

The facts on which the true believer bases his conclusions must not be derived from his experience or observation but from holy writ.

though ours is a godless age, it is the very opposite of irreligious.