Quotes About Faith

No man will be kept in hell loner than is necessary to bring him to a fitness for something better. When he reaches that stage the prison doors will open and there will be rejoicing among the hosts who welcome him into a better state.

Belief, in one of its accepted senses, may consist in a merely intellectual assent, while faith implies such confidence and conviction as will impel to action.

We may not know what lies ahead of us in the future years, nor even in the days or hours immediately beyond. But for a few yards, or possibly only a few feet, the track is clear, our duty is plain, our course is illumined. For that short distance, for the next step, lighted by the inspiration of God, go on! ("Three Parables—The Unwise Bee, the Owl Express, and Two Lamps", Ensign, Feb. 2003, 8 - https://new.lds.org/ensign/2003/02/th... )

Our Lord's descent from the holy heights of the Mount of Transfiguration was more than a physical return from greater to lesser altitudes; it was a passing from sunshine into shadow, from the effulgent glory of heaven to the mists of worldly passions and human unbelief; it was the beginning of His rapid descent into the valley of humiliation.

The Lord's hand in in our lives; if we will but feel for it, in the darkness, we can grasp it and be lifted thereby.

Can there be nothing but what we are able to understand and explain as to means, mode, and accomplishment? This would be a poverty-stricken world if it knew nothing but what man can explain and expound. Shall it be that because we cannot do a thing, we shall say it cannot be done, even by a higher power?

The secret of the Lord is with them that fear him; and he will show them his covenant.'—Psalms 25:14.

Fasting, when practised in prudence, and genuine prayer are conducive to the development of faith with its accompanying power for good. Individual application of this principle may be made with profit. Have you some besetting weakness, some sinful indulgence that you have vainly tried to overcome? Like the malignant demon that Christ rebuked in the boy, your sin may be of a kind that goeth out only through prayer and fasting.

The capacity to be grateful is a blessing, for the possession of which we should be further grateful. We are taught to pray day by day for the food we need, not for a great store to be laid by for the distant future.

That there was an actual giving of His own strength to the afflicted whom He healed is evident from the present instance. Passive belief on the part of a would-be recipient of blessing is insufficient; only when it is vitalized into active faith is it a power; so also of one who ministers in the authority given of God, mental and spiritual energy must be operative if the service is to be effective.

Let us learn together and laugh together and work together and pray together, confident that in the end we will triumph together in the right.

We should live our lives as though Christ were coming this afternoon.

You can't divorce religious belief and public service ... I've never detected any conflict between God's will and my political duty. If you violate one, you violate the other.

God, you're such a safe and powerful place to find refuge! You're a proven help in time of trouble— more than enough and always available whenever I need you. So we will never fear even if every structure of support were to crumble away. We will not fear even when the earth quakes and shakes, moving mountains and casting them into the sea For the raging roar of stormy winds and crashing waves cannot erode our faith in you." (Psalm 46:1–3, TPT)

Salvation is not the stopping point; it is the starting point.

Christians must pioneer new ways to bind ourselves to Scripture, to our traditions, and to each other—not for mere survival, but so that the church can be the authentic light of Christ to a world lost in darkness.

Only authentic Christianity brings together both truth and grace.

To doubt," Os Guinness writes, "is to waver between the two, to believe and disbelieve at once and to be 'in two minds.

When you believe something to be true, you are "in one mind" about accepting it; when you do not believe something to be true, you are "in one mind" about rejecting it. "To doubt," Os Guinness writes, "is to waver between the two, to believe and disbelieve at once and to be 'in two minds.

There's one thing that 82 percent of all unchurched people can't seem to resist. It cuts through their defenses and penetrates their barriers. According to surveys at LifeWay Research, 82 percent of them seem to have a single weakness: if a friend, or someone they know, invites them to church. Reread that: 82 percent of all unchurched people would come to church this weekend if they were invited by a friend.2

Whenever we make a decision about something, most of us want to be sure, beyond any doubt, of what is absolutely true. That will never happen spiritually. We're talking about God, and there is no way you can get every question about him answered. If you could fathom everything that there is to know about God, he'd be no bigger than your mind—no larger than your intellect—and that would be a small God. The goal isn't to get every answer, but enough answers.

The heart of secularism is a functional atheism. Rather than rejecting the idea of God, our culture simply ignores him.

The relevance of the church is not found in its capitulation to culture but in its transformation of culture.

A myth is a religion in which no one any longer believes.