Quotes About Faith

eminent monotheists in all three faiths—that instead of waiting for God to descend from on high, I should deliberately create a sense of him for myself.

Human beings cannot endure emptiness and desolation; they will fill the vacuum by creating a new focus of meaning. The idols of fundamentalism are not good substitutes for God; if we are to create a vibrant new faith for the twenty-first century, we should, perhaps, ponder the history of God for some lessons and warnings.

In fact Hell seemed a more potent reality than God, because it was something that I could grasp imaginatively.

Theism is so confused and the sentences in which 'God' appears so incoherent and so incapable of verifiability or falsifiability that to speak of belief or unbelief, faith or unfaith, is logically impossible." 2 Atheism is as unintelligible and meaningless as theism. There is nothing in the concept of "God" to deny or be skeptical about.

The personal God reflects an important religious insight: that no supreme value can be less than human.

This continues to be the case: the religion of compassion is followed only by a minority; most religious people are content with decorous worship in synagogue, church, temple and mosque.

Today we have become so familiar with the intolerance that has unfortunately been a characteristic of monotheism that we may not appreciate that this hostility toward other gods was a new religious attitude. Paganism was an essentially tolerant faith: provided that old cults were not threatened by the arrival of a new deity, there was always room for another god alongside the traditional pantheon.

In a theologian such as Lessius we can see that as Europe approached modernity, the theologians themselves were handing the future atheists the ammunition for their rejection of a God who had little religious value and who filled many people with fear rather than with hope and faith.

Ultimately, however, he held that a person's theology or beliefs, like the ritual he took part in, were unimportant. They could be interesting but not a matter of final significance. The only thing that counted was the good life;

The idols of fundamentalism are not good substitutes for God; if we are to create a vibrant new faith for the twenty-first century, we should, perhaps, ponder the history of God for some lessons and warnings.

Our experience tells us that the world has objective reality and a perfect God, who must, be truthful, could not deceive us. Instead of using the world to prove the existence of God, therefore, Descartes had used the idea of God to give him faith in the reality of the world.

instead of waiting for God to descend from on high, I should deliberately create a sense of him for myself.

The texts emphasize that these ideas were not to be interpreted literally. They had nothing to do with ordinary logic or events in this world, but were merely symbols of a more elusive truth.

Ideas about God come and go, but prayer, the struggle to find meaning even in the darkest circumstances, must continue.

In any previous empire the religion of the ruling class had always been distinct from the faith of the subjugated masses, so the Christian emperors' attempt to impose their theology on their subjects was a shocking break with precedent and was experienced as an outrage.

We shall often find in our story that the religious behavior of people who have not been major beneficiaries of modernity articulates a strongly felt need for the spiritual

There are many opinionated religious people who would do well to heed Paul's warnings to the "strong" who were intimidating the "weak" with their overbearing certainty. Above all, we need to take seriously Paul's insight that no virtue was valid unless it was imbued with a love that was not a luxurious emotion in the heart but must be expressed daily and practically in self-emptying concern for others.

Het hoofdthema [van het verhaal van Kaïn En Abel] is het gevecht tussen eigenliefde en de liefde voor God. 'Kaïn' betekende 'bezit'. Kaïn wilde alles voor zichzelf houden en streefde enkel zijn eigenbelang na. 'Abel' betekende 'degene die alles in verband brengt met God'. Deze kwaliteiten waren in elk individu aanwezig en streden voortdurend om de voorrang.

Het was absurd, stelde Filo, om het eerste hoofdstuk van Genesis letterlijk op te vatten en te denken dat de wereld in zes dagen was geschapen. Het getal 'zes' was een symbool voor volmaaktheid.

people are finding that in their dramatically transformed circumstances, the old forms of faith no longer work for them: they cannot provide the enlightenment and consolation that human beings seem to need.

You who reject the faith (kafirun) I do not worship what you worship And you do not worship what I worship I am not a worshipper of what you worship You are not a worshipper of what I worship. A reckoning (din) for you and a reckoning for me.72

Everybody knew that Allah had created the world; that he quickened each human embryo in the womb; and that he was the giver of rain. But these remained abstract beliefs. Arabs would sometimes pray to Allah in an emergency, but once the danger had passed they forgot all about him.23 Indeed, Allah seemed like an irresponsible, absentee father; after he had brought men and women into being, he took no interest in them and abandoned them to their fate.

Religion is not about accepting twenty impossible propositions before breakfast. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed.

Religious people prefer to be right rather than be compassionate.