Quotes About Faith

The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends that life has meaning.

if you're a first-century Jew, and your favorite Messiah got himself crucified, then you've basically got two choices: Either you go home or else you get yourself a new Messiah. But the idea of stealing Jesus' corpse and saying that God had raised him from the dead is hardly one that would have entered the minds of the disciples.

Christians find in God a source of moral strength that helps us to lead better lives than those we would have led without Him, still it would be arrogant and ignorant to claim that unbelievers don't often lead good moral lives—in fact, sometimes lives that put ours to shame.

Thus, although arguments and evidence may be used to support the believer's faith, they are never properly the basis of that faith.

Left to himself, natural man would never come to God.

The point is that if there is no God, then objective right and wrong do not exist.

Dostoyevsky said, "All things are permitted." But man cannot live this way. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

The way in which we appropriate the benefits of Christ's atoning death is by faith culminating in baptism

there is no God, then life itself becomes meaningless. Man and the universe are without ultimate significance.

Good apologetics involves "speaking the truth in love" (Eph. 4:15). Is Apologetics Biblical?

If America's slide into secularism continues, then what awaits us tomorrow is already evident today in Europe. Western Europe has become so secularized that it's hard for the gospel even to get a fair hearing. As a result, missionaries must labor for years to win even a handful of converts. Having lived for thirteen years in Europe in four different countries, I can testify personally to how hard it is for people to respond to the message of Christ.

Christianity is supposed to be for old women and children, they would think. So what's this man with two earned doctorates from European universities doing here defending the truth of the Christian faith with arguments we can't answer?

Christianity entails doctrines that increase the probability of the coexistence of God and suffering.

I think this represents a greater leap of faith than belief in the existence of God. For it is, I repeat, literally worse than magic. If this is the alternative to belief in God, then unbelievers can never accuse believers of irrationality, for what could be more evidently irrational than this?

For hence it is that the righteousness of Christ is imputed to him by God, by whose merit apprehended by faith he is absolved from his sins and obtains a right to life" (1992, 16.9). Faith is thus "the instrumental cause of our justification" (1992, 16.7) and by implication of our union with Christ. Hence, believers have "immediate and absolute union" with Christ (1992, 18.25).

Secularism is a worldview that allows no room for the supernatural: no miracles, no divine revelation, no God.

Dios aún te ama y te hace responsable. Haré todo lo posible para presentarte buenos argumentos. Pero al final tienes que tratar, no con argumentos, sino con Dios mismo.

Thomas's procedure, then, may be summarized in three steps: (1) Fulfilled prophecies and miracles make it credible that the Scriptures taken together as a whole are a revelation from God. (2) As a revelation from God, Scripture is absolutely authoritative. (3) Therefore, those doctrines taught by Scripture that are neither demonstrably provable nor empirically evident may be accepted by faith on the authority of Scripture.

Todo el bien proviene en ultima instancia de Dios, mientras que el mal se deriva del mal uso de la libertad por parte de las criaturas

In a somer seson whan soft was the sonne I shope me in shroudes as I a shepe were, In habite as an heremite vnholy of workes, Went wyde in þis worlde wondres to here.

And he clutched it tight in his fist, as if it were his final, brightest hope in a world of tragic illusions.

Jesus asks the Samaritan woman at the well, 'Rax me a drap watter, will ye?' and she replies, 'What! A Jew lik ye seekin a drink o a Samâritan like mysel?' (John 4: 7–9)

I Corinthians 13 ('Gin I speak wi the tungs o men an angels, but hae nae luve i my hairt . . .')

Aa our knawledge is hauflin; aa our prophesíein is hauflin: but whan the perfyte is comed, the onperfyte will be by wi. In my bairn days, I hed the speech o a bairn, the thochts o a bairn, the mind o a bairn, but nou at I am grown manmuckle, I am through wi aathing bairnlie… In smaa: there is three things bides for ey: faith, howp, luve. But the grytest o the three is luve.