Quotes About Faith

Öteki dünya inanc? fantezinin hakikatine duyulan inançtan baÅŸka bir ÅŸey deÄŸildir, t?pk? tanr? inanc?n?n, insan?n duygu dünyas?n?n hakikatine ve sonsuzluÄŸuna olan inanç olmas? gibi. Ya da: Tanr? inanc?n?n, sadece insan?n soyut özüne duyulan inanç olmas? gibi, öteki dünya inanc? da sadece soyut bu dünya inanc?d?r.

It is not I, but religion that worships man, although religion, or rather theology, denies this; it is not I, an insignificant individual, but religion itself that says: God is man, man is God

Only that which is apart from my own being is capable of being doubted by me. How then can I doubt of God, who is my being? To doubt of God is to doubt of myself.

W]hile you believe in and construct your supra- and extra-natural God, you believe in and construct nothing else than the supra- and extra-naturalism of your own self.

Faith in the future life is … faith in the truth of the imagination, as faith in God is faith in the truth and infinity of human feeling. … [F]aith in God is only faith in the abstract nature of man, so faith in the heavenly life is only faith in the abstract earthly life.

A] faith which does not believe what it fancies it believes[.]

R]eligion has the conviction that its conceptions, its predicates of God, are such as every man ought to have, and must have, if he would have the true ones – that they are conceptions necessary to human nature; nay, further, that they are objectively true, representing God as he is.

T]he religious man … believes in a real sympathy of a divine being in his sufferings and wants, believes that the will of God can be determined by … prayer, … The … religious man unhesitatingly assigns his own feelings to God; God is to him a heart susceptible to all that is human.

Thou believest in love as a divine attribute because thy thyself lovest; thou believest that God is a wise, benevolent being because thou knowest nothing better in thyself than benevolence and wisdom; and thou believest that God exists, that therefore he is a subject … because thou thyself existest, art thyself a subject[.]

Everybody makes his own god(s).

Providence is a privilege of man. It expresses the value of man, in distinction from other natural beings … ; it exempts him from the connection of the universe. Providence is the conviction of man of the infinite value of his existence, - a conviction in which he renounces faith in the reality of external things; it is the idealism of religion.

In Christianity, man was concentrated only on himself, he unlinked himself from the chain of sequences in the system of the universe, he made himself a self-sufficing whole, … [H]e no longer regarded himself as being immanent in the world, because he severed himself from connection with it[.]

The doctrine of immortality is the final doctrine of religion; … it speaks out what it has hitherto suppressed. If elsewhere the religious soul concerns itself with the existence of another being, here it openly considers only its own existence[.]

God as an object of thought … is always a remote being; the relation … is an abstract one, … So long as we have not met a being face to face, we are always in doubt whether he is really such as we imagine him; … Christ … is the … certainty that God is what the soul desires and needs him to be. … [O]nly in Christ is the last wish of religion realised, … [W]hat god is in essence, … Christ is in actual appearance.

T]hese days illusion only is scared, truth profane. … [S]acredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to highest degree of sacredness. Religion has disappeared, … for it has been substituted … the appearance of religion[.]

As Israel made the wants of his national existence the law of the world, as under the dominance of these wants he deified even his political vindictiveness; so the Christian made the requirements of human feeling the absolute powers and laws of the world. [T]hat is, indeed, only of man considered as Christian; for Christianity, in contradiction with the genuine universal human heart, recognised man only under the condition, the limitation, of belief in Christ.

La religion est le rêve de l'esprit humain

Samo je grob ?ovekov kolevka bogova.

Violence is a dark contrast to what so many of us still believe in -- love.

Musical and spiritual attainment is the destination we all seek.

Never misjudge the most faithful heart of your beloved.

Religious wars are the most terrible wars because they are waged without any prospect of conciliation.

The Marxist dialectic is essentially word-fetishism. Every article of the faith is embodied in a word fetish whose double or even multiple meaning makes it possible to unite incompatible ideas and demands. The interpretation of these words, as intentionally ambiguous as the words of the Delphic Pythia, eventually brings the different parties to blows, and everyone quotes in his favour passages from the writings of Marx and Engels to which authoritative importance is attached.

Matem os infiéis! Queimem os hereges! O que é novo é apenas o fato de que hoje em dia ele é vendido ao público sob o rótulo de "ciência".