Quotes About Faith

He has come that they might reject their works; but this is a thing they cannot suffer, and they reject Him.

For it is difficult to believe in God without an example, to be led by God as He led Abraham, a solitary individual, to see all the other peoples having an abhorrence for the religion you follow, to find that you alone believe and follow something different from all other men.

Begin with Christ. He came down to earth, lived among men, suffered, was crucified, and then He died, standing clearly before us, so that our hearts and eyes may fasten upon Him. Thus we shall be kept from climbing into heaven in a curious and futile search after the nature of God.

Let us act wisely, therefore, and in the fear of God.

Holy Ghost goes first and before in what pertains to teaching; but in what concerns hearing, the Word goes first and before, and then the Holy Ghost follows after. For we must first hear the Word, and then afterwards the Holy Ghost 'works in our hearts; he works in the hearts of whom he will, and how he will, but never without the Word.

The gospel also is not a law book that contains many good teachings, as has been thought in the past. It doesn't tell us to do good works to become virtuous but announces God's grace to us, given freely and without our merit. It tells us how Christ stood as our representative. He paid for our sins and wiped them out so that we can become faithful and blessed through his work.

Even if I knew the world was going to go to pieces I'd still plant an apple tree today

we shouldn't attribute the power of justification to something formed in us that makes us pleasing to God. We must attribute it to faith, which takes hold of Christ the Savior and keeps him in our hearts. This faith justifies us apart from love and prior to love. We concede that we must also teach about good works and love. But we only teach these at the proper time and place—when the question deals with how we should live, not how we are justified.

Therefore it is better to endure troubles with the hope of eternal deliverance than to avoid them and rush into eternal ruin.

For the world does not discern what faith is and what power faith has, such a hidden and unknown thing is faith to reason. According to the statement of Christ (cf. John 14:17), "The world cannot receive the Holy Spirit"; it neither sees nor hears nor perceives Him by any sense.

For this ought, above all things, to be received, and most firmly settled among Christians: - that the Holy Scriptures are a spiritual light by far more clear than the sun itself, especially in those things which pertain unto salvation or necessity.

Whenever you are being praised, remember it is not you who is being praised but Christ, to whom all praise belongs.

Thus it has come about that out of the Word they have made Law, out of faith works, out of truth a show; and therefore they have finally been forced to employ the sword.

So also in the terrors of sin and death, I do not exchange death with life, and Christ with the devil, although in the midst of temptation it seems like this.

The article of justification is fragile. Not in itself, of course, but in us. I know how quickly a person can forfeit the joy of the Gospel. I know in what slippery places even those stand who seem to have a good footing in the matters of faith. In the midst of the conflict when we should be consoling ourselves with the Gospel, the Law rears up and begins to rage all over our conscience. I say the Gospel is frail because we are frail.

For it is the explicit statement of Sacred Scripture that one who is outside of tribulation is outside the condition and hope of salvation.

To be a Christian without praying is no more possible than to be alive without breathing.

So the salvation of Christ is called "salvations" and "mercies" (cf. Ps. 28:8; 17:7; 25:6), because it saves many and ascribes a manifold salvation to all.

I do not always pray, nor do I always meditate on the Law of the Lord and struggle continually with sin, death, and the devil; but I put on my clothes, I sleep, I play with the children, eat, drink, etc. If all these things are done in faith, they are approved by God's judgment as having been done rightly. This

And had it not been for our prayer and word, Germany would doubtless be in a different condition; and if she had been without the word which we teach and without our prayers, conditions in Germany would be in a most wretched plight.

the Lord has freed us from great evils to which we have been subjected, and that we have accepted many good things by faith.

He who has once forsaken God finds it impossible to abide by one definite deity, that is, in one religion or definite worship of God, just as there is an infinite succession of sins through unbelief, or the loss of faith. It

He does not say: "There dare not be an evil rumor," but rather: "There will be evil rumors. The world will revile him and hold him to be a wicked scoundrel, a heretic, and a deceiver.

This is the manner that God uses with all of us to strengthen and test our faith, in that He treats us in such a way that we do not know what He will do with us. He does this only so that we will commend ourselves to Him, yield ourselves only to His kindness, and not doubt that He will give us what we desire or something better.