Quotes About Faith

This meant, inevitably, that the victory would have to be implemented in the same way, proceeding by the slow road of love rather than the quick road of sudden conquest. That is part of what the Sermon on the Mount was all about.

The gospels were all about God becoming king, but the creeds are focused on Jesus being God. It would be truly remarkable if one great truth of early Christian faith and life were actually to displace another, to displace it indeed so thoroughly that people forgot it even existed. But that's what I think has happened.

It is true, then, that as soon as someone becomes a Christian, he or she can and must say `Our Father'; that is one of the marks of grace, one of the first signs of faith. But it will take full Christian maturity to understand, and resonate with, what those words really mean.

How much easier to produce moral musings than present the fresh challenge of the kingdom!

Perhaps even "his own people"—this time not the Jewish people of the first century, but the would-be Christian people of the Western world—have not been ready to recognize Jesus himself. We want a "religious" leader, not a king! We want someone to save our souls, not rule our world! Or, if we want a king, someone to take charge of our world, what we want is someone to implement the policies we already embrace, just as Jesus's contemporaries did.

The most important decisions we make in life are not made by post-Enlightenment left-brain rationality alone.

Here is the challenge, I believe, for the Christian artist, in whatever sphere: to tell the story of the new world so that people can taste it and want it, even while acknowledging the reality of the desert in which we presently live.

But the fact remains that Paul had, to this point, made a career out of telling people things he knew they would find either mad or blasphemous or both. He had grown used to it. This was what he did.

heaven is undoubtedly important, but it's not the end of the world.

Part of the hope the Christian faith offers is the knowledge that God will not allow injustice to be the last word. That is a central element in the good news of the gospel.

We sometimes speak of someone who's been very ill as being a shadow of their former self. If Paul is right, a Christian in the present life is a mere shadow of his or her future self, the self that person will be when the body that God has waiting in his heavenly storeroom is brought out, already made to measure, and put on over the present one—or over the self that will still exist after bodily death.

make your top priority God's kingdom and his way of life, and all these things will be given to you as well.

To hope for a better future in this world—for the poor, the sick, the lonely and depressed, for the slaves, the refugees, the hungry and homeless, for the abused, the paranoid, the downtrodden and despairing, and in fact for the whole wide, wonderful, and wounded world—is not something else, something extra, something tacked on to the gospel as an afterthought.

Take away the stories of Jesus's birth, and all you lose is four chapters of the Gospels. Take away the resurrection and you lose the entire New Testament, and most of the second-century fathers as well.

First-century Jews looked forward to a public event … in and through which their god would reveal to all the world that he was not just a local, tribal deity, but the creator and sovereign of all … The early Christians … looked back to an event in and through which, they claimed, Israel's god had done exactly that.

The great monotheistic faiths declare, in full view of the apparently contrary evidence, that the present world of space, time, and matter always was and still is the good creation of a good God.

how much more ought we to cherish and marvel at the fact that for nearly two thousand years people have prayed this prayer. When you take these words on your lips you stand on hallowed ground.

Our confidence in the future restorative justice of God may even give us confidence to do justice ourselves in the present. We are called then, to stretch out the arms of our minds and hearts and to find ourselves Christ shaped, cross shaped, at the intersection of the past present and future of God's time and our own time. This is a place of intense pain and intense joy, the sort that perhaps only music or poetry can express or embody.

Transcending "Revelation" All this alerts us to the fact that scripture is more than simply

The Psalms are the steady, sustained subcurrent of healthy Christian living.

Of course, there is a much older notion of "revelation," according to which God is continually revealing himself to and within the world he

The old idea that the goal of Christian existence is simply "going to heaven" doesn't, in fact, do very much to stimulate the fully fledged virtue we find advocated in the New Testament.

The Christian role, as part of naming the name of the crucified and risen Jesus on territory presently occupied by idols, is to speak the truth to power and especially to speak up for those with no power at all.

There are temptations to idolatry at every level, and the greater the good the greater the temptation.