Quotes About Faith

So, then, since the person you are and the world God has made will be gloriously reaffirmed in God's eventual future, you must be steadfast, immovable, always abounding in the Lord's work, because you know that in the Lord your labour is not in vain." Belief in the bodily resurrection includes the belief that what is done in the present in the body, by the power of the Spirit, will be reaffirmed in the eventual future, in ways at which we can presently only guess.

We do not "build the kingdom" all by ourselves, but we do build for the kingdom. All that we do in faith, hope, and love in the present, in obedience to our ascended Lord and in the power of his Spirit, will be enhanced and transformed at his appearing.13 This too brings a note of judgment, of course, as Paul makes clear in 1 Corinthians 3:10–17. The "day" will disclose what sort of work each builder has done.

Whenever God does something new, he involves people – often unlikely people, frequently surprised and alarmed people. He asks them to trust him in a new way, to put aside their natural reactions, to listen humbly for a fresh word and to act on it without knowing exactly how it's going to work out.

And if anyone tries to say that the good news is not about all these things—about freeing slaves, about helping the poor, about reconciling warring factions, ethnic groupings, and whole nations, about looking after the blessed world we live on and in—but instead is only about coming to faith in the present and going to heaven in the future, then we must reply that something has gone very, very wrong in their thinking.

The minute you think you're good enough for God, God says, 'I'm not interested in people who are good enough for me.' And the minute you think you're too bad for God, God says, 'It's you I've come for.

This might be, after all, a way of smuggling in 'works' by the back door, into Paul's soteriology (something we Paulinists are trained to watch out for, like sniffer dogs at an airport ready to detect the slightest whiff of hard drugs).

But there is no such thing as a small errand in the kingdom of God.

Our present experience, even our present Christian experience, is incomplete. But in Christ we have heard the complete tune; we know now what it sounds like and that we shall one day sing it in tune with him. Our present experience, with all its incompleteness, is meant to point us to the fact that we will one day wake up and arise from sleep. That, after all, is what resurrection is all about. It

many people today assume that Christianity is one or more of these things—a religion, a moral system, a philosophy. In other words, they assume that Christianity is about advice. But it wasn't and isn't. Christianity is, simply, good news. It is the news that something has happened as a result of which the world is a different place.

Jesus—the Jesus we might discover if we really looked!—is larger, more disturbing, more urgent than we—than the church!—had ever imagined.

Those who belong to him are to believe and to live by the belief that they died and rose again with him, so that they are no longer under any slavish obligation to obey the old master.

The voice of Satan is often hard to recognise precisely because it appears so frequently as the voice of common sense, of prudence, of reason.

Romans 5–8 is, from one point of view, all about hope: the solid, sure hope that all those who belong to God through faith in his action in Jesus are assured of final salvation.

Turn back' –turn back from doing things your own way, from organizing your life according to your own hopes and whims. If God is becoming king, and if Jesus is being installed as the human king through whom God's kingdom is now happening, the only appropriate reaction is to abandon our own little hopes and schemes and let God be God in our lives. And through our lives.

To imagine a world without the gospel of Jesus is to imagine a pretty bleak place

Paul's purpose, in any case, was not to encourage the Thessalonians' tendency toward lurid apocalyptic speculation, but to assure them that, despite fears and rumors, God was in charge. Jesus was indeed the coming world ruler, and they, as his people, were secure.

Christian faith isn't a general religious awareness. Nor is it the ability to believe several unlikely propositions. It is certainly not a kind of gullibility which would put us out of touch with any genuine reality. It is the faith which hears the story of Jesus, including the announcement that he is the world's true Lord, and responds from the heart with a surge of grateful love that says: "Yes. Jesus is Lord.

Though many Christians in the Western world have imagined that the aim or goal of being a Christian is simply "to go to heaven when you die," the New Testament holds out something much richer and more interesting.

The main thing Paul wants to say in this paragraph is that God has done, in and through Jesus, what he promised and purposed all along.

the radically new thing God did was nevertheless the thing he'd always promised

An over-authoritarian church, paying no attention to experience, solves the problem by paving the garden with concrete. An over-experiential church solves the (real or imagined) problem of concrete (rigid and "judgmental" forms of faith) by letting anything and everything grow unchecked, sometimes labeling concrete as "law" and so celebrating any and every weed as "grace.

Faith involves believing that certain things are true, of course. But (here's another caricature we have to put firmly to bed) this isn't about odd, detached dogmas. It's about certain things in the light of which everything else at last comes into focus.

Part of Christian belief is to find out what's true about Jesus and let that challenge our culture.

Now the thing about Passover – one of the things about Passover! – is that when Israel was enslaved in Egypt nobody ever said it was as a result of their sin.