Quotes About Faith

I am not trying to offer a cheap apologetic for the resurrection of Christ; accepting the resurrection of Christ is truly a matter of faith.

Believing is easy. It gives us wiggle room to think our way out of a tight spot. But trust doesn't have any wiggle room. It explodes it. Trust is about being all in.

The way forward is to let go of that need to find the answers we crave and decide to continue along a path of faith anyway (as Qohelet would say). That kind of faith is not a crutch, but radical trust.

Following Jesus isn't like a burden we carry on our shoulders. It's an internal process so radical and painful that the best way to describe it for people of that day is as the act of being bound and nailed like a criminal to a piece of wood lifted above the ground where you are left hanging in naked humiliation and intense pain until you suffocate.

We reimagine God in ways that account for and make sense of our experience.

a literal reading of Genesis is not the firmly settled default position of true faith to which one can "hold firm" or from which one "strays." Literalism is a hermeneutical decision (often implicit) stemming from the belief that God's Word requires a literal reading.

I still think and talk about what I think God is like, but I've hopefully learned (feel free to keep me honest here, people) that being right and winning isn't the endgame here. Loving as God loves is.

We have to die, and the choice is ours. If we don't, we are still holding on to something. And if we are holding on, we aren't really following. Just sort of following. Standing around. [Oh God, what did I sign up for? This Christianity thing is hard. Deep breath . . .] The apostle Paul chimes in, too: I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. (Galatians 2:19–20)

no one lives in the scripted places of the Bible all the time, where God shows up as planned, tells us exactly what we need to do, and things work out

Sweating bullets to line up the Bible with our exhausting expectations, to make the Bible something it's not meant to be, isn't a pious act of faith, even if it looks that way on the surface. It's actually thinly masked fear of losing control and certainty, a mirror of an inner disquiet, a warning signal that deep down we do not really trust God at all. A

And all this talk of dying and being crucified and hidden doesn't describe a one-time moment of conversion when we "become Christians," as if that's final. If things were only that easy—a one-time transaction of "accepting Jesus" and then it's over. Dying describes a mode of existence we agree to once we enter the holy space of being a follower of Jesus—surrendering control, dying, all the time.

The big lesson I learned from wrestling with my own curveballs is how deeply my faith in God had been cemented in fear—which is to say, how I viewed God as very much antagonistic toward me. And so any thought on my part of listening to my experiences and interrogating my inherited faith—to inspect its boundaries let alone climb over its walls—was seen as a crisis that had to be averted or at least resolved immediately.

I have found that the prompts to adjusting my understanding of God are all around me—literally. The very heavens are shouting them, and the word they are shouting most clearly is "mystery.

Aligning faith in God and certainty about what we believe and needing to be right in order to maintain a healthy faith—these do not make for a healthy faith in God. In a nutshell, that is the problem. And that is what I mean by the "sin of certainty.

my disruptive experiences are not outside impositions to or an attack on my faith, but are the soil out of which my faith matures and takes shape.

Being "saved" by God is an ongoing process of growth and transformation, of dying and rising, of being "conformed to the image of his [God's] Son," as Paul puts it (Romans 8:29). Following Jesus means experiencing the taste of resurrection and ascension now—whether doing laundry, paying bills, or leading nations.

Getting there is all about dying, and each cycle of dying and rising we come to in our lives brings us, I believe, to greater insight into our deep selves, where Christ lives "in us" and our lives are "hidden" in God.

A faith that rests on knowing, where you have to "know what you believe" in order to have faith, is disaster upon disaster waiting to happen. It values too highly our mental abilities. All it takes to ruin that kind of faith is a better argument. And there's always a better argument out there somewhere.

Doubt signals that this process of dying and rising is underway. Though God feels far away, at that moment God may be closer than we realize—especially if "know what you believe" is how we're used to thinking of our faith.

Strict legalism is a myth. Laws have a knack for ambiguity, and it only takes a moment of reflection to see that they have to be interpreted, which isn't exactly breaking news. The entire history of Judaism and Christianity bears witness to people of faith doing just that.

Doubt is sacred. Doubt is God's instrument, will arrive in God's time, and will come from unexpected places—places out of your control. And when it does, resist the fight-or-flight impulse. Pass through it—patiently, honestly, and courageously for however long it takes. True transformation takes time.

Over the years I've grown more and more convinced that "storytelling" is a better way of understanding what the Bible is doing with the past than "history writing.

Rulebook Bible reading" shortchanges the depth and raw reality of Israel's own journey of faith in God.

I'VE BEEN ON A JOURNEY of rediscovering the Bible and the God behind it for over thirty years and I don't see that journey ending any time soon.