Quotes About Order

No matter how much you try to maintain order in your life, no matter how careful you are to guard against mistakes, against imperfections, there is always some smudge, some flaw, lurking out of sight. Waiting to surprise you.

Chaos, then, is the enemy of growth. Disorganization, sloppiness, and inattention generally introduce the kind of instability that weakens rather than strengthens. Where there is no order there will likely be little in the environment that sustains and nourishes. Life needs to be ordered.

The task of art today is to bring chaos into order.

Today the order of life allows no room for the ego to draw spiritual or intellectual conclusions. The thought which leads to knowledge is neutralized and used as a mere qualification on specific labor markets and to heighten to commodity value of the personality.

Erst Kunst und dann Nusseis, das ist die richtige Reihenfolge.

To create order amidst this chaos did not require either brilliance of conception or a mighty display of force, but it required a clear insight into the interests of Rome and of her subjects, and vigor and consistency in establishing and maintaining the institutions recognized as necessary.

The creed of evil has been, since the beginnings of highly industrialized society, not only a precursor of barbarism but a mask of good. The worth of the latter was transferred to the evil that drew to itself all the hatred and resentment of an order which drummed good into its adherents so that it could with impunity be evil.

The end of the family paralyses the forces of opposition. The rising collectivist order is a mockery of a classless one: together with the bourgeois it liquidates the Utopia that once drew sustenance from motherly love.

Order without liberty and liberty without order are equally destructive.

If a nation shows that it knows how to act with reasonable efficiency and decency in social and political matters, if it keeps order and pays its obligations, it need fear no interference from the United States.

Well-ordered self-love is right and natural.

A thing may be in order and ready to act in one way, and out of order and unready in another. Thus a blind man has his walking power in order and is able to walk: but wanting sight to guide his steps, his walking suffers defect in that he goes stumbling.

Reply to Objection 1: There is nothing wholly evil in the world, for evil is ever founded on good, as shown above (Q[48], A[3]). Therefore something is said to be evil through its escaping from the order of some particular good. If it wholly escaped from the order of the Divine government, it would wholly cease to exist.

Objection 6: Further, evening and morning do not sufficiently divide the day, since the day has many parts. Therefore the words, "The evening and morning were the second day" or, "the third day," are not suitable. Objection 7: Further, "first," not "one," corresponds to "second" and "third." It should therefore have been said that, "The evening and the morning were the first day," rather than "one day.

Human law does not prescribe concerning all the acts of every virtue: but only in regard to those that are ordainable to the common good—either immediately, as when certain things are done directly for the common good—or mediately, as when a lawgiver prescribes certain things pertaining to good order, whereby the citizens are directed in the upholding of the common good of justice and peace.

To see this we must learn that some have said that relation is not a reality, but only an idea. But this is plainly seen to be false from the very fact that things themselves have a mutual natural order and habitude.

Now the highest good existing in things is the good of the order of the universe, as the Philosopher clearly teaches in Metaph. xii.

Reply to Objection 3: The universe, the present creation being supposed, cannot be better, on account of the most beautiful order given to things by God; in which the good of the universe consists. For if any one thing were bettered, the proportion of order would be destroyed; as if one string were stretched more than it ought to be, the melody of the harp would be destroyed.

Reply to Objection 5: As was said above, the parts of the universe are ordered to each other, according as one acts on the other, and according as one is the end and exemplar of the other. But, as was said above, this can only happen to evil as joined to some good. Hence evil neither belongs to the perfection of the universe, nor does it come under the order of the same, except accidentally, that is, by reason of some good joined to it.

Also pertinent to these spirits is the execution of divine works which are done outside the order of nature, for these are most sublime among the divine ministrations... And if there be anything else that is universal and primary in the carrying out of divine ministrations, it is proper to assign it to this order.

The memory of that first state of Freedom and paradisiac Unconsciousness has faded away into an ideal poetic dream. We stand here too conscious of many things: with Knowledge, the symptom of Derangement, we must even do our best to restore a little Order. Life is, in few instances, and at rare intervals, the diapason of a heavenly melody; oftenest the fierce jar of disruptions and convulsions, which, do what we will, there is no disregarding.

Order is Truth,—each thing standing on the basis that belongs to it: Order and Falsehood cannot subsist together.

The rule of law bakes no bread, it is unable to distribute loaves or fishes (it has none), and it cannot protect itself against external assault, but it re- mains the most civilized and least burdensome conception of a state yet to be devised. —Michael Oakeshott, 19831

I'm a neat freak.