Quotes About Order

order was freedom. To live in chaos was to live in a prison. Order freed the mind for other things.

He'd learned that from his mother. She'd taught him that order was freedom. To live in chaos was to live in a prison. Order freed the mind for other things.

I think the curfew's about public order. The government don't have the balls or the manpower to order people to stay in their houses indefinitely.

No one ever wrote a story yet without some real emotional drive behind it--and I have not that drive except where violations of the natural order ... defiances and evasions of time, space, and cosmic law ... are concerned.

I shall maintain that critique only becomes meaningful with respect to the order that it puts in crisis, but also, reciprocally, that the systems which ensure something like the preservation of an order only become fully meaningful when one realizes that they are based on the constant threat, albeit unequally depending on epochs and societies, represented by the possibility of critique.

the fundamental task that was originally that of Zeus: to struggle against the ceaselessly regrouping forces of chaos so that order may prevail over disorder, cosmos and concord over discord.

It is from these three primordial entities—Chaos, Gaia, and Eros—that everything will come to life, and the world will progressively organize itself.

how do we pass from chaos to "cosmos": from disorder to the perfect and just regimen of a magnificently ordained natural dispensation upon which the sun gently shines?

to name them in order of appearance) Chaos, Gaia, Tartarus, and Eros. Nothing else, as yet, has come into existence.

Now, in the tradition of Stoicism, the innermost essence of the world is harmony, order – both true and beautiful – which the Greeks referred to by the term kosmos.

Sive parens rerum, cum primum informia regna Materiamque rudem flamma cedente recpit, Fixit in aeternum causas, qua cuncta coercet Se quoque lege tenens, et saecula iussa ferentem Fatorum inmoto divisit limite mundum; Sive nihil positom est sed fors incerta vagatur Fertque refertque vices, et habet mortalia casus: Sit subitum, quodcumque paras; sit caeca future Mens hominum fati; liceat sperare timenti.

Every success in limiting armaments is a sign that the will to achieve mutual understanding exists, and every such success thus supports the fight for international law and order.

Marriage emerged some forty-five hundred years ago and evolved into a widespread and accepted institution that bonded families, maintained order, and created wealth. Unlike today, where many of us are searching for our romantic "soul mate," marriage was originally more about economics than deep emotion.

The law-abiding citizen by his labor serves both himself and his fellow man and thereby integrates himself peacefully into the social order. The robber, on the other hand, is intent, not on honest toil, but on the forcible appropriation of the fruits of others' labor.

People without rights are always a menace to social order. Their common interest in removing such barriers unites them; they are prepared to resort to violence because by peaceable means they are unable to get what they want. Social peace is attained only when one allows all members of society to participate in democratic institutions. And this means equality of All before the Law.

The phenomenon of money presupposes an economic order in which production is based on division of labour and in which private property consists not only in goods of the first order (consumption goods), but also in goods of higher orders (production goods). In such a society, there is no systematic centralized control of production, for this is inconceivable without centralized disposal over the means of production.

the essence of the ownership of the means of production in a society which divides labour differs from that found where the division of labour does not take place; and that it differs essentially from the ownership of consumption goods in any economic order.

The alternative to the rule of law is the rule of despots.

As for Socialism, as soon as it has turned fundamentally from Anarchism, it must necessarily try to extend the field controlled by the compulsory order of the State, for its explicit aim is to abolish the 'anarchy of production'. Far from abolishing State and compulsion it seeks to extend governmental action to a field which Liberalism would leave free.

As a rule, capitalism is blamed for the undesired effects of a policy directed at its elimination. The man who sips his morning coffee does not say, "Capitalism has brought this beverage to my breakfast table." But when he reads in the papers that the government of Brazil has ordered part of the coffee crop destroyed, he does not say, "That is government for you"; he exclaims, "That is capitalism for you.

A robber? In the trash bins? Honestly, Wes. This is Salem Falls, not the set of Law and Order.

There had been an army in which that sort of thing was done, a strong quasi-memory told me. The Marxist POUM militia in the Spanish Civil War, early twentieth. You obeyed an order only after it had been explained in detail; you could refuse if it didn't make sense. Officers and men got drunk together and never saluted or used titles. They lost the war. But the other side didn't have any fun.

A government of laws, and not of men

In general, the modern assumption is that we are sleepwalking to disaster and need to be roused from our complacency by angry, disturbing voices that tell us how bad things really are. Goethe's assumption is that - as individuals - we are, at least quite often, not complacent but the opposite: hysterical. Therefore a significant task for art and culture might be to calm us down, to bring order and harmony - so that we can do what we need to do.