Quotes About Worship

The seven big dogs are Eleggua, Obatalla, Chango, Oshun, Yemaya, Babalu Aye, and Oggun. Each

Let me love you, Ysolde. Let this happen. Since I was reborn, I have lived every moment in despair because I lost you. Let me worship you now as I've longed to do all those years." Baltic, Love In The Time of Dragons

God created the world to be praised on the subtle nature of his existence.

Silence is a strange thing to us who live: we desire it, we fear it, we worship it, we hate it. There is a divinity about cats, as long as they are silent: the silence of swans gives them an air of legend.

For this is man's nature, that where he is persuaded that there is the power to bring prosperity and adversity, there will he worship. George Gifford, A Discourse of the Subtill Practices of Devilles by Witches and Sorcerers (1587), sigs.B4v-C1

We reach for God in many ways. Through our pictures and our prayers. Through our writing and our worship. And through them He reaches us.

The worship of a god of forces is a very ancient form of paganism that teaches we are evolving into gods. Followers believe the force that once was the original creator God, was emptied out into creation. See Ancient Paganism for details. The Antichrist will claim he is the most advanced god. He will deny

The Grateful Dead are our religion. This is a religion that doesn't pay homage to the God that all the other religions pay homage to.

What are you really living for? It's crucial to realize that you either glorify God, or you glorify something or someone else. You're always making something look big. If you don't glorify God when you're involved in a conflict, you inevitably show that someone or something else rules your heart.

The more you make Jesus the treasure of your heart, the less room there will be in your life for idols.

If he is God, he is worthy of my worship, and my service.

The very act of compiling information about your Deity can be its own prayer. It

Adults need spiritual apprenticeships as much as their children do—and adults need them first. Group spiritual direction, covenant groups, practice in oral prayer, lay leadership in worship, singing hymns and praise songs—and of course, the formal practice of testimony itself—are congregational practices that give adults, and not just teenagers, opportunities to put faith into words.

If we say we want to translate the gospel with young people, this is what we are saying: we are willing to put the very power of the gospel itself—the very power of the Word of God—into the hands of teenagers, people who do not view culture the way we view culture, who do not hear God the way we hear God, who will not worship the way we worship, who will not "do church" the way we want them to simply because they will be listening to Jesus and not to us.

With God's breath in the church we are called to exhale, but not because it's a morally good thing to do but because we can't help ourselves.

We can't even begin to know God through our emotions or our physical senses. We should be emotional about the things of God.

I just prayed, 'Lord, I praise You, I thank You and I place myself in Your love

Proverbs 3:9 says, "Honour the Lord with thy substance, and with the firstfruits of all thine increase." He said, "Them that honor Me, I'll honor" (1 Sam. 2:30).

Someone said, "I can stay home and be as good a Christian as anybody." You can't do it. The Bible says, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching" (Heb. 10:25).

No, we don't go to church because we're in love with the pastor or the pastor's wife or the Sunday school teacher. We should go to church because we love God and want to worship Him.

Suchness In the theosophy of light, The logical universal Ceases to be anything more Than the dead body of an angel. What is substance? Our substance Is whatever we feed our angel. The perfect incense for worship Is camphor, whose flames leave no ashes. from Love is an Art of Time (1974) in The Complete Poems of Kenneth Rexroth, 702

Amen and amen, selah. Omeyn, seloh.

After all is mastered, the inner being may manifest, unimpeded by the vehicle's (i.e., the performer's) lack of knowledge. In this light, training oneself to the highest possible level may be regarded as an act of worship to that inner being.

The fear of some divine and supreme powers, keeps men in obedience.