Quotes About Brothels

All the merchants who passed through these waters wanted the rich city of Knossos as their customer, and Minos knew it. He welcomed them with wide, safe moorings and agents to collect for the privilege of using them. The inns and brothels belonged to Minos also, and the gold and jewels flowed like a great river to his hands.

The Church of Rome ... has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death and hell; so that not even antichrist ,if he were to come, could devise any addition to its wickedness.

the Church of Rome, formerly the most holy of all Churches, has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death, and hell; so that not even antichrist, if he were to come, could devise any addition to its wickedness.

These things are clearer than the light to all men; and the Church of Rome, formerly the most holy of all Churches, has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death, and hell; so that not even antichrist, if he were to come, could devise any addition to its wickedness.

The French were more tolerant of brothels than any other nation in Europe, though there was some dispute about whether this reflected enlightenment or depravity.

Proust is famous for his rhapsodies on hawthorns but his book has only three of these, whereas there are thirteen scenes in brothels, one especially detailed episode running to more than forty pages. Few critics mention the brothels but they are more fun than the hawthorns.

In talking about misogyny and gender-based violence, it would be easy to slip into the conceit that men are the villains. But it's not true. Granted, men are often brutal to women. Yet it is women who routinely manage brothels in poor countries, who ensure that their daughter's genitals are cut, who feed sons before daughters, who take their sons but not their daughters to clinics for vaccination.

The implicit social contract is that upper-class girls will keep their virtue, while young men will find satisfaction in the brothels. And the brothels will be staffed with slave girls trafficked from Nepal or Bangladesh or poor Indian villages. As long as the girls are uneducated, low-caste peasants like Meena, society will look the other way—just as many antebellum Americans turned away from the horrors of slavery because the people being lashed looked different from them.

The challenge today is to prod the world to face up to women locked in brothels and teenage girls with fistulas curled up on the floor of isolated huts. We hope to see a broad movement emerge to battle gender inequality around the world and to push for education and opportunities for girls around the world.

One 2008 study of Indian brothels found that of Indian and Nepali prostitutes who started as teenagers, about half said they had been coerced into the brothels; women who began working in their twenties were more likely to have made the choice themselves, often to feed their children.

The reality is that past efforts to assist girls have sometimes backfired. In 1993, Senator Tom Harkin wanted to help Bangladeshi girls laboring in sweatshops, so he introduced legislation that would have banned imports made by workers under the age of fourteen. Bangladeshi factories promptly fired tens of thousands of these young girls, and many of them ended up in brothels and are presumably now dead of AIDS.

Anybody who has spent time in Indian brothels and also, say, at Indian brick kilns knows that it is better to be enslaved working a kiln. Kiln workers most likely live together with their families, and their work does not expose them to the risk of AIDS, so there's always hope of escape down the road.