Quotes About Reverence

God's work must be done, in every thing, according to his own will. His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. 'Add thou not unto his words.' God is pleased with willing worship, but not with will-worship.

It was a strange glance; she had noticed it before; a glance of simple worship. And it made her realize that there is a stage of worship which makes the worshiper himself an object of reverence.

We look upon our hands. We see the dust of centuries, the dust which hid great secrets and perhaps great evils. And yet it stirs no fear within our heart, but only silent reverence and pity.

That love is reverence, and worship, and glory, and the upward glance. Not a bandage for dirty sores. But they don't know it. Those who speak of love most promiscuously are the ones who've never felt it. They make some sort of feeble stew out of sympathy, compassion, contempt and general indifference, and they call it love.

What I was referring to was not religion as such, but a special category of abstractions, the most exalted one, which, for centuries, had been the near-monopoly of religion: ethics--not the particular content of religious ethics, but the abstraction ethics, the realm of values, man's code of good and evil, with the emotional connotations of height, uplift, nobility, reverence, grandeur, which pertain to the realm of man's values, but which religion has arrogated to itself.

love is reverence, and worship, and glory, and the upward glance. Not a bandage for dirty sores. But they don't know it. Those who speak of love most promiscuously are the ones who've never felt it. They make some sort of feeble stew out of sympathy, compassion, contempt and general indifference, and they call it love. Once you've felt what it means to love as you and I know it—the total passion for the total height—you're incapable of anything less.

He could not forgive his country because it had given him a quarter of a billion dollars and then refused to grant him an equal amount of reverence. People would not take his views on art, literature, history, biology, sociology and metaphysics as they took his checks. He complained that people identified him with his money too much; he hated them because they did not identify him enough.

faith can fortify a young woman's sense of self, a young man's sense of responsibility, and the sense of reverence all young people should have for the act of sexual intimacy.

I felt the kindliness of the moss, which is all over everywhere once you get out of the made world. God's flooring. All the kinds, pillowy, pin-cushiony, shag carpet. Gray sticks of moss with red heads like matchsticks. Some tiny dead part of me woke up to the moss and said, Man. Where you been.

You talk about her as if she is the Notre Dame Cathedral! She is. And the Statue of Liberty and Abbey Road and the best burrito of your life. Didn't you know?

But other people fast or walk long pilgrimages to honor the spirit of what they believe makes our world whole and lovely. If we gardeners can, in the same spirit, put our heels to the shovel, kneel before a trench holding tender roots, and then wait three years for an edible incarnation of the spring equinox, who's to make the call between ridiculous and reverent?

I do understand that they fall when I'm least able to pay attention because poems fall not from a tree, really, but from the richly pollinated boughs of an ordinary life, buzzing, as lives do, with clamor and glory. They are easy to miss but everywhere: poetry just is, whether we revere it or try to put it in prison. It is elementary grace, communicated from one soul to another.

I was struck through with my own wayward brand of reverence: praise be the lord of all plagues and secret afflictions! If God had amused himself inventing the lilies of the field, he surely knocked His own socks off with the African parasites.

I have tried to teach my children to love nature as my parents taught that reverence to me -- through example, proximity, and plenty of field guides and age-appropriate biology books.

I'm a scientist who thinks it wise to enter the doors of creation not with a lion tamer's whip and chair, but with the reverence humankind has traditionally summoned for entering places of worship: a temple, a mosque, or a cathedral. A sacred grove, as ancient as time.

What perished with their cultures were their unique ideas of what it meant to be courteous, reverent, courageous, and just. What disappeared with them were their thoughts about what could be expected to be going on in the places into which we cannot see. As our own cultures continue to unfold around the riptides of aggressive commerce and heedless development, it seems these thoughts might have been good things to have made note of.

I had a theology professor once," I said to John, "who told us that religion was not about being certain but about living with uncertainty. It was about being comfortable with doubt, and maintaining the continuity of one's reverence for a profound mystery.

What we need is to discover the continent again. We need to see the land with a less acquisitive frame of mind.

A human being (say, a great ruler or warrior or holy person) could be made divine

I remember both of us becoming tearful on that day, not so much because of the insights, but because of the increased sense of reverence we had for each other. We discovered that even seemingly trivial things often have roots in deep emotional experiences. To deal only with the superficial trivia without seeing the deeper, more tender issues is to trample on the sacred ground of another's heart.

The person who is truly effective has the humility and reverence to recognize his own perceptual limitations and to appreciate the rich resources available through interaction with the hearts and minds of other human beings.

The person who is truly effective has the humility and reverence to recognize his own perceptual limitations and to appreciate the rich resources available through interaction with the hearts and minds of other human beings. That person values the differences because those differences add to his knowledge, to his understanding of reality. When we're left to our own experiences, we constantly suffer from a shortage of data.

The person who is truly effective has the humility and reverence to recognize his own perceptual limitations and to appreciate the rich resources available through interaction with the hearts and minds of other human beings. That

The person who is truly effective has the humility and reverence to recognize his own perceptual limitations and to appreciate the rich resources available through interactions with the hearts and minds of other human beings. That person values the differences because those differences add to his knowledge, to his understanding of reality. When we're left to our own experiences, we constantly suffer from a shortage of data.