Quotes About Buddhism

Just now, Christianity is in the ascendant. Buddhism and Taoism are decadent; their influence cannot long hold its own. Buddhism has long since passed its meridian; Taoism has only demons, not gods.

It is related that Sakyamuni [the historical Buddha] once dismissed as of small consequence a feat of levitation on the part of a disciple, and cried out in pity for a yogin by the river who had spent twenty years of his human existence learning to walk on water, when the ferryman might have taken him across for a small coin.

I buddhismen derimod er kaldet lig med frihed for afhængighed, altså også frihed for menneskene, som elsker os eller ikke elsker os.

Suzuki had just finished giving a talk to a group of Zen students when someone in the audience said, "You've been talking about Buddhism for nearly an hour, and I haven't been able to understand a thing you said. Could you say one thing about Buddhism I can understand?" After the laughter died down, Suzuki replied calmly, "Everything changes.

The mother of Jesus, I sometimes remember, was visited by an angel and is seen as a saint; the mother of the Buddha died at his birth. Is it any surprise that Buddhism is about learning to live with loss, while Christianity is about salvation from above?

Suffering is the central fact of life, from his Buddhist viewpoint; it's what we do with it that defines our lives.

I often wonder when I make a film - I'm thinking of making a film of the Buddha - and I often wonder: If Buddha had all the elements that are given to a director - if he had music, if he had visuals, if he had a video camera - would we get Buddhism better?

There is no answer. That's what Buddhism says. The Void, oblivion, no answer. To be in that state is an enlightened state.

Devout Buddhists believe in sonam—an accounting of righteous deeds that, when large enough, enables one to escape the cycle of birth and rebirth and transcend forever this world of pain and suffering.

The basic Buddhist teaching of impermanence (Pali: anicca) suggests that even the most powerful spiritual experiences come and go like clouds in the sky. The point of practice is to realize a truth so deep and fundamental that it doesn't change, because it's not an experience at all; it's the nature of reality itself. This undeniable, unalterable realization is known as enlightenment.

T]here is nothing to say about life. It has no meaning. You make meaning. If you want a meaning in your life, find a meaning and bring it into your life, but life won't give you a meaning. Meaning is a concept. It is a notion of an end toward which you are going. The point of Buddhism is This Is It.

In Buddhist systems, more especially those of Tibet, the meditation Buddhas appear in two aspects, one peaceful and the other wrathful. If you are clinging fiercely to your ego and its little temporal world of sorrows and joys, hanging on for dear life, it will be the wrathful aspect of the deity that appears. It will seem terrifying. But the moment your ego yields and gives up, that same meditation Buddha is experienced as a bestower of bliss.

I asked him if Buddhists believe we all get a specific destiny. "We don't think there's a specific place in your life to go. Everybody's destiny is to become an enlightened being and reach the everlasting state of mind.

Because Buddhism presents a spiritual argument for the transformation (not the medication) of suffering, as well as specific and systematic methods of analyzing subjective distress, it now assists me in being able to address audiences about the principles and uses of analytic psychotherapy.

T]here are more and more Western scholars who [...] strive to experience Buddhism directly in the Eastern countries where it has long been a central element of cultural tradition. They must be clearly distinguished from those Westerners who, unable or unwilling to confront themselves with their own Western tradition, frivolously escape to any different world.

In Buddhism, we aren't trying to look at the physical world by itself; instead, we're looking at the mind and its relationship to the appearances of the world. We observe the mind to see what the mind itself is and how it acts in relation to our internal and external experiences of everything—from thoughts and emotions to actual things.

Although Buddhism can be practiced "religiously," in many respects, it isn't really a religion. Because of its emphasis on questioning and working with the mind, it is spiritual in nature. But because it relies on logical analysis and reasoning, as well as on meditation, many Buddhist teachers regard Buddhism as a science of mind rather than a religion.

The Buddhist view asserts that the nature of all beings is primordially pure and replete with positive qualities. Once we wake up enough to see through our confusion, we see that even our problematic thoughts and emotions are, at heart, part of this pure awareness.

Buddhist practices offer a way of saying, 'Hey, come back over here, reconnect.' The only way that you'll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort.

If you cannot bow to Buddha, you cannot be a Buddha. It is arrogance.

When you practice Buddhism, you have to always self-reflect, and you can't avoid your problems. That makes me understand human beings better. I feel that the more I do that in my own life, the more I can see how to play a character.

I practice Rasayana Buddhism.

Change is one of the only constants in Buddhism; as meditation became the way I breathed in the days, this became apparent.

The ku-magic is a very ancient magic. It predates Taoism, Buddhism and Confucianism.