Quotes About Buddhism

In Buddhism, the energy that helps us to touch life deeply is called smrti, the energy of mindfulness.

When our mind experiences pleasure, the five desires arise. The real hero quickly puts an end to these desires.

According to Buddhism, we are dealing with samyojana, the lump of suffering within us that is translated as an "internal formation." When you say something that makes another person suffer, that person develops an "internal formation.

The teachings of the Buddha were not to escape from life, but to help us relate to ourselves and the world as thoroughly as possible. The Noble Eightfold Path includes Right Speech and Right Livelihood. These teachings are for people in the world who have to communicate with each other and earn a living.

If the Buddha were to transmit his eyes to you, would you know how to use them? Don't think that happiness would be possible only when conditions around you become perfect. Happiness lies in your own heart. You only need to practice mindful breathing for a few seconds and you'll be happy right away.

Is the basic teaching of Buddhism—on ignorance, deliverance and enlightenment—really life-denying, or is it rather the same kind of life-affirming liberation that we find in the Good News of Redemption, the Gift of the Spirit, and the New Creation?

they are still satisfied with the old clichés about "life-denying Buddhism," "selfish navel-gazing," and Nirvana as a sort of drugged trance.

When you're willing to be with your experience, simply naming your feelings and needs without frantically trying to get rid of them, you're practicing what Buddhists call "mindfulness." It is neither passive nor active, but a deep honoring of your own humanity as you come to terms with the vulnerabilities of having a heart that loves.

Buddhist discipline is designed to transmute trishna, or egoic narcissism, into Karuna, Divine Narcissism; that is, to transmute self-love, which excludes love of others, into Self-love, which is love of others.

The Yogin realizes that all the Buddhas, Bodhisattvas and Devatas with which he has filled the heavens are Maya illusion just as the world itself is Maya. All this plurality is illusion.

The number of eons since that buddha passed into extinction until now still vastly exceeds that number by innumerable, unlimited hundreds of thousands of billions of eons. Yet by the power of the Tathagata's insight, I observe that distant time as if it were today.

The buddhas, the most honored of people, Know that nothing exists independently, And that buddha-seeds arise interdependently. This is why they teach the one vehicle. Things are part of the everlasting Dharma, And the character of the Dharma in the world endures forever. Having come to know this at the place of the Way, Leaders and teachers teach it in skillful ways.

Then I thought to myself: "If I merely praise the Buddha-Vehicle, Beings sunk in suffering Will not be able to believe this Dharma. "And by rejecting the Dharma through unbelief They will fall into the three evil paths. It would be better not to teach the Dharma And quickly enter nirvana.

Medicine King, after the extinction of the Tathagata, if there are good sons or good daughters who want to teach this Dharma Flower Sutra for the four groups, how should they teach it? Such good sons or good daughters should enter the room of the Tathagata, put on the robe of the Tathagata, sit on the seat of the Tathagata, and then teach this sutra everywhere for the four groups.

Even if someone were to give a three-thousand great thousandfold world full of the seven precious materials as an offering to the Buddha, great bodhisattvas, pratyekabuddhas, and arhats, the blessings such a person would gain would not equal those of someone who receives and embraces even a single four-line verse of this Dharma Flower Sutra. Happiness greater than this won't be found.

World-Honored One, You must know that in the muddied age Evil monks who do not understand The Buddha's skillful means— How the Dharma is taught In accord with What is appropriate— Will frown upon and abuse us. Repeatedly we will be driven out And exiled far from stupas and monasteries. Remembering the Buddha's orders, We will endure all such evils.

One of the best means for this is the Eightfold Path expounded by the Buddha: 1. Right view 2. Right intention 3. Right speech 4. Right action 5. Right livelihood 6. Right effort 7. Right mindfulness 8. Right meditation

If Buddhists think evil is unreal they must be mad! Thinking evil is unreal is holding hands with evil under the table!

Los budistas dicen que la vida es un río, que navegamos en una balsa hacia el destino final. El río tiene su corriente, velocidad, escollos, remolinos y otros obstáculos que no podemos controlar, pero contamos con un remo para dirigir la embarcación sobre el agua. De nuestra destreza depende la calidad del viaje.

La base del budismo es la compasión hacia todo lo que vive o existe. Dijo que cada uno debe buscar la verdad o la iluminación dentro de sí mismo, no en otros o en cosas externas. Por eso los monjes budistas no andan predicando, como nuestros misioneros, sino que pasan la mayor parte de sus vidas en serena meditación, buscando su propia verdad. Sólo poseen sus túnicas, sus sandalias y sus escudillas para mendigar comida. No les interesan los bienes materiales

Whereas a lot of Buddhism concerns itself with stages of enlightenment, various precepts and moral codes, and even power structures and hierarchies, Zen is just like, 'Shut up, sit down, and observe your thoughts - oh, and by the way, what you perceive as you' doesn't actually exist.' I loved the minimalist approach of it.

I think about death a lot, I really do, because I can't believe I won't exist. It's the ego isn't it? I feel that I should retreat into a better form of Zen Buddhism than this kind of ego-dominated thing. But I don't know, I mean, I want to come back as a tree but I suspect that it's just not going to happen, is it?

I have a profound affection for Buddhism, and Zen Buddhism's particular ways of meditating.

Today, I regularly attend two Buddhist organizations, the Zen Center of Los Angeles and Against the Stream, but I also attend certain Christian functions. I try to cultivate a generous, kind spirit and am open to anything to help get me there.