Quotes About Negroes

The so-called Negroes should not be this type of people, since they have the Bible, which is full of prophecies concerning the fate of those who rejected and opposed God's prophets. Allah's warning in the Holy Qur-an is very plain against the disobedient and opposers to His Last Apostle.

In the Constitution of the United States, Negroes are referred to as fellows although the word 'slave' is carefully avoided before the thirteenth amendment.

ON his way out of the museum Atwater passed Nosworth, arguing in the evening sunshine with a party of negroes, who stood about him in ungainly positions, near in spirit to the Anglo-Saxon attitudes of First Messenger.

Most of them had, among all the factors in the campaign, noticed only what they regarded as Windrip's humor, and three planks in his platform: Five, which promised to increase taxes on the rich; Ten, which condemned the Negroes—since nothing so elevates a dispossessed farmer or a factory worker on relief as to have some race, any race, on which he can look down; and

every aid in [our] power to our good friends and allied the French to quell the alarming insurrection of the negroes.

For the Negroes on the island" of Jamaica "being 80,000," it was said in 1714, and the "white people not above 2000," the former "may at any time rise and destroy the white people"; besides, Jamaica had a "formidable neighbour," referring to the "French on Hispaniola," which increased the peril, as the internal and external antagonists could combine.

Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering. By this measure, Negroes have not yet paid the full price for freedom. And whites have not yet faced the full cost of justice.

During a crisis period, a desperate attempt is made by the extremists to influence the minds of the liberal forces in the ruling majority. So, for example, in the present transition white Southerners attempt to convince Northern whites that the Negroes are inherently criminal.

Negroes cannot irrationally expect honorable Jews to curb the few who are rapacious; they have no means of disciplining or suppressing them. We can only expect them to share our disgust and disdain. Negroes cannot be expected to curb and eliminate the few who are anti-Semitic, because they are subject to no controls we can exercise. We can, however, oppose them, and we have in concrete ways.

Like life, racial understanding is not something that we find but something that we must create. What we find when we enter these mortal plains is existence; but existence is the raw material out of which all life must be created. A productive and happy life is not something that you find; it is something that you make. And so the ability of Negroes and whites to work together, to understand each other, will not be found ready-made; it must be created by the fact of contact.

When people think about race problems they are too often more concerned with men than with God. The question usually asked is: 'What will my friends think if I am too friendly to Negroes or too liberal on the race question?' Men forget to ask: 'What will God think?

But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact.

It is hardly a moral act," read the article, "to encourage others patiently to accept injustice which he himself does not endure Ã¢â'¬Â¦ We southern Negroes believe that it is essential to defend the right to equality now. From this position we will not and cannot retreat." King's fervor lit a flame in many

In all his imaginings, he had never envisioned her crying. He knew that her son had died, but he'd never expected that her pain might be anything he could recognize, almost as though he believed that Negroes had their own special kind of grieving ritual, another language, something other than tears they used to express their sadness.

I have seen periods of progress followed by reaction. I have seen the hopes and aspirations of Negroes rise during World War II, only to be smashed during the Eisenhower years. I am seeing the victories of the Kennedy and Johnson Administrations destroyed by Richard Nixon.

Even if my mother had no qualms of conscience concerning ownership of negroes, her sense of duty carried her far beyond the mere supplying of their physical needs, or requiring that they render faithful service.

Offhand, the only North American writers I can think of who have come from a background of rural poverty and gone on to write about it have been Negroes.

In the evening, when we were alone like that, Uncle Willie didn't stutter or shake or give any indication that he had an affliction. It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect.

I knew that, in a large degree, we were trying an experiment--that of testing whether or not it was possible for Negroes to build up and control the affairs of a large education institution. I knew that if we failed it wold injure the whole race.

Whenever it is written—and I hope it will be—the part that the Yankee teachers played in the education of the Negroes immediately after the war will make one of the most thrilling parts of the history off this country.

Daddy felt that this country was hopeless in its treatment of Negroes. So he became a refugee from America. He bought a house in Polanco, a suburb of Mexico City, and we were planning to move there when he died. I was fourteen at the time.

I'm proud of our court. It knocks back a lot of the propaganda the Communists put out about the way America treats her Negroes.

At the request of his government, then, Lee wrote to Grant: explaining, first, that runaway Negroes who owed service or labor to Confederate citizens still owed it, that the Confederate government would see to it that they paid what they owed, and that Confederate policy in this matter had abundant historical and constitutional justification.

In North Carolina, for example, circulars warned that continued statehood in the Union would bring emancipation, which would mean "having three hundred thousand idle, vagabond free negroes turned loose upon you with all the privileges of white men—voting with you; sitting on juries with you; going to school with your children, and intermarrying with the white race.