Quotes About Prisons

Prisons are universities of crime, maintained by the state.

Every politician should go and spend time and visit prisons and jails. Because if you are choosing to exercise this kind of power over another person's life, there's a role for that, but you have to know the kind of power you are exercising.

The first visit I made to Australia was in 1996 when I was the prisons' minister and was looking at other countries' penal systems.

I began visiting Lima's prisons back in 2007, when my first novel, 'Lost City Radio,' was published in Peru.

Only a handful of therapeutic communities inspired by his Massachusetts ones exist in American prisons today. But, as it happens, one of them is situated on the top floor of the Hudson County Correctional Center in Kearny, New Jersey. And it is being quietly run by the former New Jersey governor Jim McGreevey.

The more we study the question, the more we are brought to the conclusion that society itself is responsible for the anti-social deeds perpetrated in its midst; and that no punishments, no prisons, and no hangmen can diminish the numbers of such deeds; nothing short of a re-organisation of society itself.

Ideally, schools should be supportive environments for students. Unfortunately, zero-tolerance policies tend to funnel vulnerable students out of schools and into prisons, low-income jobs, and poverty.

Over the years, our federal prisons have become a breeding ground for radicalization. By allowing volunteers to enter the system without first having to undergo a comprehensive background check, some of the most vulnerable members of society have become susceptible to radicalization.

First of all, I didn't suggest that we should simply get rid of all prisons.

I'm suggesting that we abolish the social function of prisons.

Some U.S. states spend as much on their prisons as they do on their universities.62 Such expenditures are not the hallmarks of a well-performing economy and society. Money that is spent on "security"—protecting lives and property—doesn't add to well-being; it simply prevents things from getting worse.

Prisons are the United States' men's centers (9 percent male). A staggering 85 percent of youths in prison grew up in fatherless homes. More precisely, prisons are centers for dad-deprived males- boys who never became men.

The proponents of hate-crime laws are liberals, and yet they are the ones who are the biggest critics of mass incarceration," observes James B. Jacobs, director of New York University's Center for Research in Crime and Justice, and an expert on hate-crime laws. "So there are ironies piled on ironies. The remedy here is imprisonment, and prisons are the ultimate incubators of antisocial attitudes.

The problem is that the Iraqi people are facing atrocities from both sides - Zarqawi and also the American troops at times. The Zarqawi groups uses car bombs, the Americans use other bombs. You also know what they do in the prisons.

Right outside of Kansas City is Leavenworth, and there are, like, five prisons there. It was kind of the tapestry of my childhood. I was always fascinated. I wanted to know what was behind those walls.

I believe prisons have emerged as a new frontline in the fight against crime. The fact is, new technology and sophisticated approaches mean that prison walls alone are no longer effective in stopping crime – inside or outside of prison.

It would probably surprise people how prevalent reading is in institutions - and the degree to which some states discourage reading by instituting draconian rules and laws that try to limit and outright roadblock books in prisons.

What's your story? It's all in the telling. Stories are compasses and architecture; we navigate by them, we build our sanctuaries and our prisons out of them, and to be without a story is to be lost in the vastness of a world that spreads in all directions like arctic tundra or sea ice. To love someone is to put yourself in their place, we say, which is to put yourself in their story, or figure out how to tell yourself their story.

Stories are compasses and architecture; we navigate by them, we build our sanctuaries and our prisons out of them, and to be without a story is to be lost in the vastness of a world that spreads in all directions like arctic tundra or sea ice. To love someone is to put yourself in their place, we say, which is to put yourself in their story, or figure out how to tell yourself their story.

Stories are compasses and architecture; we navigate by them, we build our sanctuaries and prisons out of them, and to be without a story is to be lost in the vastness of the world that spreads in all directions like arctic tundra or sea ice.

Stories are compasses and architecture; we navigate by them, we build our sanctuaries and our prisons out of them, and to be without a story is to be lost in the vastness of a world that spreads in all directions like arctic tundra or sea ice. To love someone is to put yourself in their place, we say, which is to put yourself in their story, or to figure out how to tell yourself in their story.

I find now that most people forget the immense work done around race and gender and sexuality and prisons and power, and that it was, in fact, work—intellectual labor to reject the assumptions built into language, the forces that lift some of us up and push others down, to understand and describe the past and the present and propose new possibilities for the future.

We are constantly given one-size-fits-all formulas, but those formulas fail, often and hard. Nevertheless, we are given them again. And again and again. They become prisons and punishments; the prison of the imagination traps many in the prison of a life that is correctly aligned with the recipes and yet is entirely miserable.

I'm inclined to suspect (with some evidence, although it may be simplistic to draw conclusions from it) that there are very few atheists in prisons. I am not necessarily claiming that atheism increases morality, although humanism – the ethical system that often goes with atheism – probably does.