Quotes About Tyranny

The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.

There is no horror, no cruelty, sacrilege, or perjury, no imposture, no infamous transaction, no cynical robbery, no bold plunder or shabby betrayal that has not been or is not daily being perpetrated by the representatives of the states, under no other pretext than those elastic words, so convenient and yet so terrible: "for reasons of state."

He had hardly ever allowed himself the things that really gave him pleasure. Tradition and obligation had tyrannized over all his hours.

Remember that all through history, there have been tyrants and murderers, and for a time, they seem invincible. But in the end, they always fall. Always.

Cuando está demasiado concentrado, el poder engendra tiranía.

The one who commits aggression and tyranny, and the one who helps him upon it, and the one who is pleased over it - all are party and participants in it.

Once a state has completely withered away, it is an extremely difficult task to re-create it, as Blackwell quickly discovered. If Blackwell had been under any illusions that the Quakers were a meek and passive people, he was in for a rude surprise. He was to find very quickly that devotion to peace, to liberty, and to individualism in no sense implies passive resignation to tyranny. Quite the contrary.

We wish to break with all aspects of the liberal State: with its welfare and its warfare, its monopoly privileges and its egalitarianism, its repression of victimless crimes whether personal or economic. Only we offer technology without technocracy, growth without pollution, liberty without chaos, law without tyranny, the defense of property rights in one's person and in one's material possessions.

In war, State power is pushed to its ultimate, and, under the slogans of "defense" and "emergency," it can impose a tyranny upon the public such as might be openly resisted in time of peace.

La Boétie, Anti-Dictator, pp. 43–44. Whenever a ruler makes himself dictator . . . all those who are corrupted by burning ambition or extraordinary avarice, these gather around him and support him in order to have a share in the booty and to constitute themselves petty chiefs under the big tyrant. 11

If "we are the government," then anything a government does to an individual is not only just and untyrannical but also "voluntary" on the part of the individual concerned.

L'endoctrinement de la jeunesse dans les écoles était l'un des principaux piliers de ces États esclavagistes. En vérité, la principale différence entre les horreurs du XXème siècle et les despotismes plus anciens est que ces tyrannies modernes ont dû reposer sur un soutien des masses plus direct, et que par conséquent l'alphabétisation obligatoire et l'endoctrinement ont joué un rôle crucial.

we are the government," then anything a government does to an individual is not only just and untyrannical but also "voluntary" on the part of the individual concerned.

In particular, we must examine the firm and growing conviction of the present author not only that libertarianism will triumph eventually and in the long run, but also that it will emerge victorious in a remarkably short period of time. For I am convinced that the dark night of tyranny is ending, and that a new dawn of liberty is now at hand.

Being under a tyrant, the nation will cease to expand, development and life will get tougher and worst as time passes by.

Many nations are free by name, but they are still living under tyranny.

There is nothing beneficial in pride, simply because too much of it will lead to arrogance and tyranny.

Tyranny come in many forms, whether within or without, the final outcomes are always the same.

The constitutional machinery of limited and enumerated powers, separation of powers, and checks and balances all aimed to prevent such an "improper or wicked project," and America's vast size, even in 1787, ensured that a multitude of factions—special interests—would bar any single one from tyrannizing over the others.

Death is the last weapon of the tyrant, and the point of the resurrection, despite much misunderstanding, is that death has been defeated. Resurrection is not the redescription of death; it is its overthrow and, with that, the overthrow of those whose power depends on it.

Most revolutions breed new tyrannies; not this one. This is the Father's revolution. It comes through the suffering and death of the Son. That's why, at the end of the Lord's Prayer, we pray to be delivered from the great tribulation; which is, not surprisingly, what Jesus told his disciples to pray for in the garden. This revolution comes about through the Messiah, and his people, sharing and bearing the pain of the world, that the world may be healed.

Humans are designed to worship God and exercise responsibility in his world. But when humans worship idols instead, so that their image-bearing humanness corrupts itself into sin, missing the mark of the human vocation, they hand over their power to those same idols. The idols then use this power to tyrannize and ultimately to destroy their devotees and the wider world. But when sins are forgiven, the idols lose their power.

people who think they know everything end up becoming despots.

Tyrannical fathers, oppressed daughters, and repugnant suitors are scattered throughout English history.