Quotes About Sociology

sociology of knowledge is concerned with the relationship between human thought and the social context within which it arises.

Saya sudah menunjukkan secara panjang lebar dalam La distinction di mana cinta itu juga bisa dideskripsikan sebagai bentuk dari amor fati, bahwa mencintai sampai titik tertentu selalu berarti mencintai seseorang sebagai cara lain untuk memenuhi takdir sosialnya sendiri.

champ est un réseau de relations objectives (de domination ou de subordination, de complémentarité ou d'antagonisme, etc.)

To subject to scrutiny the mechanisms which render life painful, even untenable, is not to neutralize them; to bring to light contradictions is not to resolve them. But, as skeptical as one might be about the efficacy of the sociological message, we cannot dismiss the effect it can have by allowing sufferers to discover the possible social causes of their suffering and, thus, to be relieved of blame.

In the case of sociology however, we are always walking on hot coals, and the things we discuss are alive, they're not dead and buried

While economics is about how people make choice, sociology is about how they don't have any choice to make. Bertrand Russell

I have analyzed the peculiarity of cultural capital, which we should in fact call informational capital to give the notion its full generality, and which itself exists in three forms, embodied, objectified, or institutionalized.

I am neither a sociologist nor a psychologist, but you don't have to be one to see that Turkey is in a vortex of problems, isolated from the world.

All other forms of history - economic history, social history, psychological history, above all sociology - seem to me history with the history left out.

Free love may try to dissolve, and the concubinate to desecrate, the holiest tie, as it pleases; but, for the vast majority of our race, marriage remains the foundation of human society and the family retains its position as the primordial sphere in sociology.

There must be possible a fiction which, leaving sociology and case histories to the scientists, can arrive at the truth about the human condition, here and now, with all the bright magic of the fairy tale.

Cram them full of noncombustible data, chock them so damned full of 'facts' they feel stuffed, but absolutely 'brilliant' with information. Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change. Don't give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy. Ray Bradbury Fahrenheit 451

cram them full of non-combustible data, chock them so damned full of 'facts' they feel stuffed, but absolutely 'brilliant' with information. then they'll feel they're thinking , they'll get a sense of motion without moving. [...] don't give them any slippery stuff like philosophy or sociology to tie things up with. that way lies melancholy .

Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change. Don't give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy.

No les des ninguna materia delicada como filosofía o sociología para que empiecen a atar cabos. Por ese camino se llega a la melancolía.

Cram them [the people] full of non-combustible data, chock them so damned full of 'facts' they feel stuffed, absolutely 'brilliant' with information. Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change. Don't give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy.

Not only ordinary individuals, but even specialists—say, anthropologists or sociologists or geneticists—cannot present a convincing rationale for distinguishing among human groups by physical characteristics. Our "second nature," our "common sense" about race, it turns out, is deeply uncertain, almost mythical.

The assessment of the impact of the Babylonian exile must make far more use of nonbiblical documents, archaeological reports, and a far more imaginative use of biblical texts read in the light of what we know about refugee studies, disaster studies, postcolonialist reflections, and sociologies of trauma. (p. 33)

Kierkegaard wrote of "eternal consciousness"; the French sociologist Émile Durkheim of "collective consciousness"; the British writer H. G. Wells of a "world brain"; the French philosopher Edouard Le Roy of the "noosphere"—which the Jesuit Pierre Teilhard de Chardin called a "new skin" on the earth.

Consider a 2005 study by Princeton sociologists Devah Pager and Bruce Western finding that whites just released from prison fared better in the New York City job market than blacks with identical résumés but no criminal record.

Among intellectuals who consider themselves 'scientific,' the phrase 'the nature of man' is apt to have the effect of a red flag on a bull.

Rich people never go to war. You ask a college kid to go to war, and he's like, 'Umm, I'm taking this sociology class, and I think war is, like, really stupid, and my roommate's, like, half Afghani, so it's going to cause some static.'

The premise was that people were sheep, except when they were wolves, and the solution was to find out how best to herd them. But the sociologists would stand all this on its head.

sociology has gone the way of poli-sci and econ, now firmly in the clutches of rabid number crunchers who have abandoned or forgotten the link between their abstruse theoretical musings and the presence of human beings on the planet's surface;