Quotes About Nietzsche

Joy is play's intention. When this intention is actually realized, in joyful play, the time structure of the playful universe takes on a very specific quality—namely, it becomes eternity. This is probably true of all experiences of intense joy, even when they are not enveloped in the separate reality of play. This is the final insight of Nietzsche's Zarathustra in the midnight song: "All joy wills eternity—wills deep, deep eternity!"33

In his critique of reason, Nietzsche accomplished nothing less than the proof that all cognition is local in character and that, in imitating the divine eye, no human observer is able to go as far as really transcending his own location.

Having rejected any transcendent source, Nietzsche comes to hold that the principle of this becoming and struggle must lie in material things themselves, things considered as "dynamic quanta, in a relation of tension to all other dynamic quanta.

Nietzsche's] questions - transcend, but where to; ascend, but to what height? - would have answered themselves if he had calmly kept both feet on the ascetic ground. He was too sick to follow his most important insight: that the main thing in life is to take the minor things seriously. When minor things grow stronger, the danger posed by the main thing is contained; then climbing higher in the minor things means advancing in the main thing.

In his treatise on the battles between the gods underlying ancient Dionysian theatre, the young Nietzsche notes: 'Alas! The magic of these struggles is such, that he who sees them must also take part in them.' Similarly, an anthropology of the practising life is infected by its subject. Dealing with practices, asceticisms and exercises, whether or not they are declared as such, the theorist inevitably encounters his own inner constitution, beyond affirmation and denial.

In Nietzsche's usage, the word 'Christianity' does not even refer primarily to the religion; using it like a code word, he is thinking more of a particular religio-metaphysically influenced disposition, an ascetically (in the penitent and self-denying sense) defined attitude to the world, an unfortunate form of life deferral, focus on the hereafter and quarrel with secular facts

Nietzsche held that the strong had a duty towards the less fortunate: 'The man of virtue, too, helps the unfortunate, but not, or almost not, out of pity, but prompted by an urge which is begotten by the excess of power'.

Nietzsche's subtle, poetic, and entirely unsystemic attacks on academic style and thinking were predestined to be quoted out of context, and his pithy and often sarcastic observations could be put in the service of a wider assault on rationality itself.

Entre el estoicismo y Nietzsche se abre un abismo. Mientras que el «sí» estoico es consentimiento a la racionalidad del mundo, la afirmación dionisíaca de la existencia de la que habla Nietzsche es un «sí» dado a la irracionalidad, a la crueldad ciega de la vida, a la voluntad de poder más allá del bien y del mal

My reasoning, if one can call it that, was inflamed by the scatter shot passions of youth and a literary diet overly rich in the works of Nietzshe, Kerouac, and John Menlove Edwards...

The big problem of any young person's life is to have models to suggest possibilities. Nietzsche says, 'Man is the sick animal.' Man is the animal that doesn't know what to do with itself. The mind has many possibilities, but we can live no more than one life. What are we going to do with ourselves?

There is an important idea in Nietzsche, of Amor fati , the love of your fate, which is in fact your life. As he says, if you say no to a single factor in your life, you have unravelled the whole thing. Furthermore, the more challenging or threatening the situation or context to be assimilated and affirmed, the greater the stature of the person who can achieve it. The demon you can swallow gives you its power, and the greater life's pain, the greater life's reply.

Soy optimista: los gobiernos crecientemente desastrosos que he visto desde que tengo uso de razón -escribió [Castillo] en 1982 en respuesta a una pregunta acerca de si vivía de la literatura-, me han hecho entender a Nietzsche: lo que no me mata me hace fuerte. Y si el dolor y la desgracia capaz de soportar un hombre son la medida de su fuerza, mi pueblo y yo somos invulnerables.

I can't really do much with Nietzsche. He is more an artist than a philosopher; he doesn't have the crystal-clear understanding of Schopenhauer. Of course, I value Nietzsche as a genius. He writes possibly the most beautiful language that German literature has to offer us today, but he is not my guide.

No other German writer of comparable stature has been a more extreme critic of German nationalism than Nietzsche.

The value of a human being, Nietzsche said, does not lie in his usefulness: for it would continue to exist even if there were nobody to whom he could be useful.

La potencia intelectual de un hombre se mide por la dosis de humor que es capaz de utilizar. NIETZSCHE

If tolerance poses as a middle road between rejection on the one side and assimilation on the other, this road, as already suggested, is paved by necessity rather than virtue; tolerance, as Nietzsche would say, becomes a virtue only retroactively and retrospectively.

Nietzsche believed that what this man will find deep inside is not very pretty. He wrote that if I am diligent, in my depths I will discover my "madman," "immoralist," "buffoon," and "criminal." Only then, Nietzsche said, will I finally tune in on something of value. Then I will be ready to actualize my true nature.

To my surprise, I find the most relevant commentary on a marriage that continues into the sunset years comes from the radical German philosopher Friedrich Nietzsche, who, in an atypically practical frame of mind, wrote, 'When marrying, ask yourself this question: Do you believe that you will be able to converse well with this person into your old age? Everthing else in marriage is transitory.

This is the God Nietzsche said had to be killed because nobody can tolerate being made into a mere object of absolute knowledge and absolute control. This is the deepest root of atheism. It is an atheism which is justified as the reaction against theological theism and its disturbing implications.8

Although infinite players choose mortality, they may not know when death comes, but we can always say of them that "they die at the right time" (Nietzsche).

Nietzsche said that All great things must first wear terrifying and monstrous masks in order to inscribe themselves on the hearts of humanity. Right now there is a renaissance, an awakening, we are breaking the narrative illusion, the mask, that eats away at the face.

Tenemos el arte para no morir de la verdad.   NIETZSCHE