Quotes About Reformation

The Reformation meant more than just a change in humanity's relationship with God. By eliminating the confessional, it warned people that henceforth they would have to walk on their own two feet and would have to take responsibility for the consequences of their own decisions.

thought that was the whole idea of the German Reformation. To abolish priestly intercession.

You know, sometimes a thing, a system, a creation grows so old, and corrupt, and weighed down by its own baggage, that all you can do is change it. Move on. Start afresh. It's frightening, but it has to be done.

about every five hundred years the Church feels compelled to hold a giant rummage sale. And, he goes on to say, we are living in and through one of those five-hundred-year sales.

In my dream, all of the collapsed ceilings reformed above us. The fire went back into the bombs, which rose up and into the bellies of planes whose propellers turned backward, like the second hands of the clocks across Dresden, only faster.

The domain of Calvinism is indeed far broader than the narrow confessional interpretation would lead us to suppose.

Washington's is the mightiest name of earth - long since mightiest in the cause of civil liberty; still mightiest in moral reformation. On that name no eulogy is expected. It cannot be. To add brightness to the sun, or glory to the name of Washington, is alike impossible. Let none attempt it. In solemn awe pronounce the name, and in its naked deathless splendor leave it shining on.

science fiction begins not with Gernsback, Wells, Verne or Shelley, but rather with the Protestant Reformation, when science as we now understand the term began to separate itself from magic as the idiom for fantastic voyages, utopias, future speculation and technological extrapolation.

For some time they talked of reformation; those who apparently desired it most favoring it only for their own profit, and the people who were to be the gainers expecting little and saying nothing. For a long time these poor people, either from distrust, incredulity, or despair, hesitated to ask for their rights: it is said that the habit of serving had taken the courage away from those old communes, which in the middle ages were so bold.

The Protestant Reformation and the Scientific Revolution are intertwined much like all chicken-and-egg problems. One couldn't have happened without the other. Social change sometimes triggers technological change; sometimes it's the other way around. But they always go hand in hand. No technological revolution fails to be directly connected to a social revolution, either just before or just after.

There are two roads to reformation for mankind—one through misfortunes of their own, the other through those of others: the former is the most unmistakable, the latter the less painful. One should never therefore voluntarily choose the former, for it makes reformation a matter of great difficulty and danger; but we should always look out for the latter, for thereby we can without hurt to ourselves gain a clear view of the best course to pursue.

It is impossible to have the Reformation without orthodoxy, "if only because the intention to identify, present, and preserve Christian orthodoxy in and for the church lay at the very heart of the Reformation. The Reformation without orthodoxy is not the Reformation . . . the severing of piety from scholasticism is also untrue to the historical case.

With destruction comes renovation.

It is a measure of our enculturation that the various acts of ministry (for example, counseling, administration, even liturgy) have taken on lives and functions of their own rather than being seen as elements of the one prophetic ministry of formation and reformation of alternative community.

Today, many Protestant churches describe themselves as evangelical, but they have drifted far from the positions of the original Protestants. They still reject the pope, but the fact that many of them are governed by a pope-like, charismatic, and visionary leader calls out for protest and reformation.

Reconstruction,

far more against such as would betray or deliver up our free reformed mother-kirk unto the bondage of anti-christ, the Pope of Rome.

Transformation is about change, and change needs to be proven. People can talk a good game. Someone can say he's sorry for stealing and wants to go straight. But until the thief returns the goods, we don't believe he's a changed person.  Change does involve an inner realization. But then, to prove itself, it must work outward in a visual form.

Martin Luther would be the headliner of any 'dead-or-alive dinner party' I would ever throw. He is, quite simply, one of the most fascinating brains and compelling personalities in history.

From Caesar's legions to the Napoleonic wars. From the Reformation, the Enlightenment and the industrial revolution to the defeat of nazism. We have helped to write European history, and Europe has helped write ours.

Quakers, Shakers, Moravians, Mennonites, Amish, Dunkers, Schwenkfelders—these radical spiritualists took the Reformation to heart by giving precedence to the life of the soul over the affairs of the state. Around 80,000 people, or one in every thirty free Americans, claimed membership in one of these communities at the eve of the Revolution.

Reformation is the recovery of biblical truth in its redemptive claim on the whole of life. Revival is the renewal of human flourishing by the Holy Spirit according to the gospel. Marriage is one of the primary flashpoints of controversy where we most need both reformation and revival in our times.

It took many years to cleanse Arabia of its "false idols." It will take many more to cleanse Islam of its new false idols—bigotry and fanaticism—worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it. 1

All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.