Quotes About Prophet

The best Qualification of a Prophet is to have a good Memory.

Death most resembles a prophet who is without honor in his own land or a poet who is a stranger among his people.

The age is a vociferous one, and no prophet is without honor who is able to strike an attitude and to speak loud enough to make himself heard.

Who is the wise man? He who sees what's going to be born.

Then I turned, and lifted up mine eyes, and looked, and beheld a flying roll.

A prophet weeps while others are laughing.

Yes, the true heart of the prophet is the testimony not of how great you are, but of how awesome He is! The testimony of Jesus is the spirit of prophecy.

Do you want to experience the lifestyle of a prophet? It begins with intimacy. Surrender to

A prophet or prophetess then, is a spokesperson for God, one who hears the voice of the Holy Spirit and speaks or pens God's mind or counsel through a

Damn you," said Arithon. In a shattering change of mood, he was laughing. "You have it. But what's my word against the grandiloquent predictions of a maudlin and drunken prophet?" "Maybe everything," Felirin finished gently. "You're too young to live without dreams.

Dr. David Jeremiah

Gottmann—this was at the turn of the century— pointed to the young English girl who predicted the exact day World War I would begin—six years before it began. "In effect, then, [Edna Naylor] was a human banshee," Gottmann wrote, "warning the entire world of impending catastrophe. Alas, nobody paid her the least attention.

Can you see how worries multiply? Suddenly you are a gifted prophet

Joseph was hardly the first prophet of America's Second Great Awakening—the tide of religious fervor that washed across the country at the start of the nineteenth century—to traffic in millenarian predictions, and he wasn't the last. But he was the most successful.

They remembered what John, His forerunner, had said of One among them whom they knew not, and who yet was far greater than himself; and they remarked that his statements, however improbable they might have appeared at the time, had been verified by events, and he himself proved to be a true prophet by Christ's miracles, if not by his own. "John," said they to each other, "did no miracle; but all things that John said of this man were true.

Now, in the Scripture there is not the slightest trace of any such thing as a pilgrimage to the tomb of saint, martyr, prophet, or apostle. The very way in which the Lord saw fit to dispose of the body of Moses in burying it Himself in the plains of Moab, so that no man should ever know where his sepulchre was, was evidently designed to rebuke every such feeling as that from which such pilgrimages arise.

Now Nimrod, as the son of Cush, was black, in other words, was a negro. "Can the Ethiopian change his skin?" is in the original, "Can the Cushite" do so? Keeping this, then, in mind, it will be seen that in that figure disentombed from Nineveh, we have both the prototype of the Anglo-Saxon Zer-Nebo-Gus, "the seed of the prophet Cush," and the real original of the black Adversary of mankind, with horns and hoofs.

The moral achievement of statesmen must be judged in terms which take account of the limitations of human society which the statesman must, and the prophet need not, consider.

Perhaps human self hood in it's collective form is unable to imagine any higher value than the common value of it's devotion. Hence, the redemptive value of dissident individuals, the prophet, the critic, even the rebel, in a free community.

The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.

The modern critic in his concerted effort to undermine the structure of all religious, moral, and cultural distinctions ultimately brings these distinctions crashing down on his own head. He sets himself up as the prophet of new insights and new ideas, as the sole possessor of an infallible system of analysis - and finds himself condemned to recapitulate all the age-old distinctions of difference: Tiresias redivivus!

It is clear that John saw himself, not only as one of the Christian prophets, but also as standing in the tradition of Old Testament prophecy.

There are two ways of being a prophet. One is to tell the enslaved that they can be free. It is the difficult path of Moses. The second is to tell those who think they are free that they are in fact enslaved. This is the even more difficult path of Jesus.

Endowed with a clear intellect, warm in affection, and confiding in friendship, he was from the boyhood devoted heart and soul to the Prophet. Simple, quiet, and unambitious, when in after days he obtained the rule of half of the Moslem world, it was rather thrust upon him than sought