Quotes About History

We cannot escape our origins, however hard we try, those origins which contain the key -could we but find it- to all we later become

The sons of the masters were roaming the world, looking for arms to hold them. And the arms that might have held them--could not forgive.

You know, and I know, that the country is celebrating one hundred years of freedom one hundred years too soon. We cannot be free until they are free.

White man, hear me! History, as nearly no one seems to know, is not merely something to be read. And it does not refer, merely, or even principally, to the past. On the contrary, the great force of history comes from the fact that we carry it within us, are unconsciously controlled by it in many ways, and history is literally present in all that we do.

From my own point of view, the fact of the Third Reich alone makes obsolete forever any question of Christian superiority, except in technological terms. White people were, and are, astounded by the holocaust in Germany. They did not know that they could act that way. But I very much doubt whether black people were astounded—at least, in the same way.

People are trapped in history and history is trapped in them. Civil Rights activist, author, and critic James Baldwin was born on#ThisDayinHistory 1924

For the history of the American Negro is unique also in this: that the question of his humanity, and of his rights therefore as a human being, became a burning one for several generations of Americans, so burning a question that it ultimately became one of those used to divide the nation.

Life, it is true, is a process of decisions and alternatives, the conscious awareness and acceptance of limitations. Experience, nevertheless, to say nothing of history, seems clearly to indicate that it is not possible to banish or to falsify any human need without ourselves undergoing falsification and loss.

White people were, and are, astounded by the holocaust in Germany. They did not know that they could act that way. But I very much doubt whether black people were astounded—at least, in the same way.

No one in the world -- in the entire world -- know more -- knows Americans better or, odd as this may sound, loves them more than the American Negro. This is because he has had to watch you, outwit you, deal with you, and bear you, and sometimes even bleed and die with you, ever since we got here, that is, since both of us, black and white, got here -- and this is a wedding. Whether I like it or not, or whether you like it or not, we are bound together forever. We are part of each other.

I don't think that the Negro problem in America can be even discussed coherently without bearing in mind its context; its context being the history, traditions, customs, the moral assumptions and preoccupations of the country; in short, the general social fabric. Appearances to the contrary, no one in America escapes its effects and everyone in America bears some responsibility for it.

The American Negro is a unique creation; he has no counterpart anywhere, and no predecessors.

From my own point of view, the fact of the Third Reich alone makes obsolete forever any question of Christian superiority, except in technological terms. White

We are in the middle of an immense metamorphosis here, a metamorphosis which will, it is devoutly to be hoped, rob us of our myths and give us our history, which will destroy our attitudes and give us back our personalities. The mass culture, in the meantime, can only reflect our chaos: and perhaps we had better remember that this chaos contains life—and a great transforming energy.

And the reason for this ignorance is that a knowledge of the role these people played—and play—in American life would reveal more about America to Americans than Americans wish to know. The

At the root of the American Negro problem is the necessity of the American white man to find a way of living with the Negro in order to be able to live with himself.

The time has come to realize that the interracial drama acted out on the American continent has not only created a new black man, it has created a new white man, too. . .the history of the American Negro problem is not merely shameful, it is also something of an achievement. For even when the worst has been said, it must also be added that the perpetual challenge posed by this problem was always, somehow, perpetually met. . . This world is white no longer, and it will never be white again.

Perhaps it now occurs to him that in this need to establish himself in his relation to his past [the African American] is most American, that this depthless alienation from oneself and one's people is, in sum, the American experience.

It is said that [Shakespeare's] time was easier than ours, but I doubt it—no time can be easy if one is living through it.

History is not the past. It is the present. We carry our history with us. We are our history. If we pretend otherwise, we are literally criminals.

The paradox, and a fearful paradox it is, is that the American Negro can have no future anywhere on any continent as long as he is unwilling to accept his past. To accept one's past--one's history--is not the same thing as drowning in it; it is learning how to use it. An invented past can never be used; it cracks and crumbles under the pressures of life like clay in a season of drought.

To accept one's past—one's history—is not the same thing as drowning in it; it is learning how to use it. An invented past can never be used; it cracks and crumbles under the pressures of life like clay in a season of drought.

Negroes know how little most white people are prepared to implement their words with deeds, how little, when the chips are down, they are prepared to risk. And this long history of moral evasion has had an unhealthy effect on the total life of the country, and has eroded whatever respect Negroes may once have felt for white people.

Nothing ever goes away