Quotes About Reality

The person who distrusts himself has no touchstone for reality—for this touchstone can be only oneself.

I smiled and I really felt at that moment that Judas and the Savior had met in me. [...] And yet even this was not as real as my despairing sense that nothing was real for me again—unless, indeed, this sensation of falling was reality.

Try to imagine how you would feel if you woke up one morning to find the sun shining and all the stars aflame. You would be frightened because it is out of the order of nature. Any upheaval in the universe is terrifying because it so profoundly attacks one's sense of one's own reality. Well, the black man has functioned in the white man's world as a fixed star, as an immovable pillar: and as he moves out of his place, heaven and earth are shaken to their foundation.

I don't believe in this nonsense about time. Time is just common, it's like water for a fish. Everybody's in this water, nobody gets out of it, or if he does the same thing happens to him that happens to the fish, he dies. And you know what happens in this water, time? The big fish eat the little fish. That's all. The big fish eat the little fish and the ocean doesn't care.

but no one was interested in the facts. They preferred the invention because this invention expressed and corroborated their hates and fears so perfectly.

The real troubles with living is that living is so banal. Everyone, after all, goes the same dark road—and the road has a trick of being the most dark, most treacherous, when it seems most bright—and it's true that nobody stays in the garden of Eden.

This was not the man they had known, but they had scarcely expected to be confronted with him ; this was, in a sense deeper than questions of fact, the man they had not known, and the man they had not known may have been the real one. The real man, whoever he had been, had suffered and now he was dead: this was all that was sure and all that mattered now.

She marched into the street, found a liquor store and bought a bottle; and the weight of the bottle in her straw handbag somehow made everything real; as the purchase of a railroad ticket proves the imminence of a journey.

You face reality, not the lights. The lights go off as quickly as they come on.

Nobody can stay in the Garden of Eden.

the key to illusion is complicity. The world sees what it wishes to see: it does not wish to see who, or what, or why you are.

One must be careful not to take refuge in any delusion.

Out of this incredible brutality, we get the myth of the happy darky and Gone With the Wind. And the North Americans appear to believe these legends, which they have created and which absolutely nothing in reality corroborates, until today. And when these legends are attacked, as is happening now—all over a globe which has never been and never will be White—my countrymen become childishly vindictive and unutterably dangerous. The

The world sees what it wishes to see, or, when the chips are down, what you tell it to see: it does not wish to see who, or what, or why you are.

The person who distrusts himself has no touchstone for reality - for this touchstone can be only oneself. Such a person interpose between himself and reality nothing less than a labyrinth of attitudes. And these attitudes, furthermore, though the person is usually unaware of it (is unaware of so much), are historical and public attitudes.

I don't believe in this nonsense about time. Time is just common, it's like water for a fish. Everybody's in this water, nobody gets out of it, or if he does the same thing happens to him that happens to the fish, he dies. And you know what happens in this water, time? The big fish eat the little fish. That's all. The big fish eat the little fish and the ocean doesn't care.

Any upheaval in the universe is terrifying because it so profoundly attacks one's sense of one's own reality. Well, the black man has functioned in the white man's world as a fixed star, as an immovable pillar: and as he moves out of his place, heaven and earth are shaken to their foundations.

The dream of safety dies hard.

But as long as we in the West place on color the value that we do, we make it impossible for the great unwashed to consolidate themselves according to any other principle. Color is not a human or a personal reality; it is a political reality.

The real troubles with living is that living is so banal.

Men do not like to be protected, it emasculates them. This is what black men know, it is the reality they have lived with; it is what white men do not want to know. It is not a pretty thing to be a father and be ultimately dependent on the power and kindness of some other man for the well-being of your house.

Color is not a human or a personal reality; it is a political reality.

It must be remembered that the oppressed and the oppressor are bound together within the same society; they accept the same criteria, they share the same beliefs, they both alike depend on the same reality.

The world had prepared no place for you, and if the world had its way, no place would ever exist. Now, this is true for everyone, but, in the case of a Negro, this truth is absolutely naked: if he deludes himself about it, he will die. This is not the way this truth presents itself to white men, who believe the world is theirs and who, albeit unconsciously, expect the world to help them in the achievement of their identity.