Quotes About Reality

When self becomes confused with mind, and mind becomes seen as the self, the mind's self-serving activities end up creating an experience of reality that is entirely self-referential.

Remember, mind has no interest in what's true—its job is to keep you alive while maintaining an identifiable sense of self. To do this, it not only creates and identifies with physical and mental-emotional activities, it also builds on past experience and any previously established conceptual identity. You're still alive and you're still you, so mind will naturally protect and promote all the beliefs behind the activities that keep you that way.

Our approach to reality, our sense of reality, cannot assume that the text of nature, the book of life, is a cryptogram concealing just a single meaning. Rather, it is an expanding riddle of a multiplicity of resonating images.

Freud was a genius; geniuses are bright but not necessarily right. What they do do, right or wrong, is to provide images that guide, or compel, the lives of the rest of us. If we are not careful we may accept the inevitability of these images. It seems that great men offer us a portion of reality and, because of their greatness, we take it for the whole.

I loved my dreams more than reality.

he realized with a shock that the loss of innocence never stopped happening, that he was still losing it, that it was like a wound that never healed, and he would probably go on losing it, drop by drop, until the day he died.

Every problem I have comes from believing something to be true that is not true.

Todos mis problemas surgen de creer cosas que sé que no son ciertas.

For when we genuinely look at how the other sees us, we are confronted with a distance that exists between the image we have of ourselves and the reality of our actions.

The sheer amount of ideological conflicts playing out within the text hints at the fact that the writers were writing about a reality that could not be reduced to one description, a reality that was testified to better in the clash of perspectives than in the development of a single, finely honed one. The text was written not to be approached as an academic document detailing facts about the life of faith but rather as an invitation into the life of faith.

it can be said that God is not seen but is testified to in a particular way of seeing. Previously we saw how the Idol is experienced as existing, until we grasp it and discover that it doesn't. Here God is felt not to exist, and yet by this act of calling everything into existence it seems that the moment we stop trying to grasp God the existence of God is indirectly testified to in the existence of everything we encounter.

God is not a theoretical problem to somehow resolve but rather a mystery to be participated in. This perspective is evidenced in the Bible itself when we note that the term 'knowing' in the Hebrew tradition (in contrast to the Greek tradition) is about engaging in an intimate encounter rather than describing some objective fact: religious truth is thus that which transforms reality rather than that which describes it.

For Anselm there are three levels of existence. The first, and lowest, level is that which exists only in the mind (for instance, a unicorn). The second refers to those things that exist both in the mind and in reality (such as a horse). The third level is that which exists in reality but which cannot be contained in the mind (i.e. God). It is this third level of existence that has often been overlooked by the Church, and yet it is here that we find God.

Ignoring our emotions is turning our back on reality. Listening to our emotions ushers us into reality. And reality is where we meet God. . . . Emotions are the language of the soul. They are the cry that gives the heart a voice. . .

Ignoring our emotions is turning our back on reality; listening to our emotions ushers us into reality. And reality is where we meet God … Emotions are the language of the soul. They are the cry that gives the heart a voice … However, we often turn a deaf ear — through emotional denial, distortion, or disengagement. We strain out anything disturbing in order to gain tenuous control of our inner world. We are frightened and ashamed of what leaks into our consciousness.

Por qué? No puedes tener la paz verdadera del reino de Cristo con mentiras o fingimientos.

Ignoring our emotions is turning our back on reality.

Love in practice is a harsh and dreadful thing compared to love in dreams.

Some forms of reality are so horrible we refuse to face them, unless we are trapped into it by comedy. To label any subject unsuitable for comedy is to admit defeat

Scratch the surface of most cynics and you find a frustrated idealist — someone who made the mistake of converting his ideals into expectations.

I'll give him the good Normal world where we're tethered beside them - blinking our nights away in a non-stop drench of cathode-ray over our shrivelling heads!

Wer komplexe Wirklichkeit leugnet, gibt sich gern objektiv und bezichtigt die Problembewussten der Wirklichkeitsflucht und der Träumerei.

mundo quiere ser engañado".

Further, for once, I like the idea that people who think I'm a constant voice for the furthering of the imagination have to see that interest in a more materialistic fashion.