Quotes About Truth

A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.

Knowledge of the sciences is so much smoke apart from the heavenly science of Christ.

As far as sacred Scripture is concerned, however much froward men try to gnaw at it, nevertheless it clearly is crammed with thoughts that could not be humanly conceived. Let each of the prophets be looked into: none will be found who does not far exceed human measure. Consequently, those for whom prophetic doctrine is tasteless ought to be thought of as lacking taste buds.

Doctrine is not an affair of the tongue but of the life.

Therefore, in reading profane authors, the admirable light of truth displayed in them should remind us, that the human mind, however much fallen and perverted from its original integrity, is still adorned and invested with admirable gifts from its Creator. If we reflect that the Spirit of God is the only fountain of truth, we will be careful, as we would avoid offering insult to him, not to reject or condemn truth wherever it appears. In despising the gifts, we insult the Giver.

Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.

This is how we can distinguish true religion from superstition: when the Word of God directs us, there is true religion; but when each man follows his own opinion, or when men join together to follow an opinion they hold in common, the result is always concocted superstition.

With respect to ceremonies, there is some appearance of a change having taken place; but it was only the use of them that was abolished, for their meaning was more fully confirmed. The coming of Christ has taken nothing away even from ceremonies, but, on the contrary, confirms them by exhibiting the truth of shadow.

Christ is known rightly nowhere but in Scripture. If

Now, in order that true religion may shine upon us, we ought to hold that it must take its beginning from heavenly doctrine and that no one can get even the slightest taste of right and sound doctrine unless he be a pupil of Scripture.

the church of God can be established in no other way than by the Word. True

our faith in doctrine is not established until we have a perfect conviction that God is its author.

The difference between us and the papists is that they do not think that the church can be 'the pillar of the truth' unless she presides over the word of God. We, on the other hand, assert that it is because she reverently subjects herself to the word of God that the truth is preserved by her and passed on to others by her hands.

holding firmly to the principle that true religion is founded upon obedience. Unless

where the teaching is corrupt or is despised, there is no religion approved by God.

So, too, David, after he has prayed the ways of God be made known to him so that he may walk in his truth, immediately adds, "Unite my heart to fear thy name" [Ps. 86:11; cf. Ps. 119:33]. By these words he means that even well-disposed persons have been subject to so many distractions that they readily vanish or fall away unless they are strengthened to persevere.

No sooner are some false prophets put down than others pop up in all directions.

When Calvin protested against allegorizing, he was protesting not against finding a spiritual meaning in a passage, but against finding one that was not there. The

the testimony of the Spirit is superior to reason. For as God alone can properly bear witness to his own words, so these words will not obtain full credit in the hearts of men, until they are sealed by the inward testimony of the Spirit. The same Spirit, therefore, who spoke by the mouth of the prophets, must penetrate our hearts, in order to convince us that they faithfully delivered the message with which they were divinely entrusted. This

For true doctrine is not a matter of the tongue, but of life; neither is Christian doctrine grasped only by the intellect and memory, as truth is grasped in other fields of study. Rather, doctrine is rightly received when it takes possession of the entire soul and finds a dwelling place and shelter in the most intimate affections of the heart.

As to their question-How can we be assured that this has sprung from God unless we have recourse to the decree of the church?-it is as if someone asked: Whence will we learn to distinguish light from darkness, white from black, sweet from bitter? Indeed, Scripture exhibits fully as clear evidence of its own truth as white and black things do of their color, or sweet and bitter things do of their taste.

Man's disposition voluntarily so inclines to falsehood that he more quickly derives error from one word than truth from a wordy discourse. In

all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.

Trie and sound wisdom consists of two parts: the knowledge of God and of ourselves.