Quotes About Truth

Much as we wish, not one of us can bring back yesterday or shape tomorrow. Only today is ours, and it will not be ours for long, and once it is gone it will never in all time be ours again. Thou only knowest what it holds in store for us, yet even we know something of what it will hold. The chance to speak the truth, to show mercy, to ease another's burden. The chance to resist evil, to remember all the good times and good people of our past, to be brave, to be strong, to be glad.

Jesus didn't come to merely speak words that were true, He is the Word that makes us true.

To sentimentalise something is to look only at the emotion in it and at the emotion it stirs in us rather than at the reality of it, which we are always tempted not to look at because reality, truth, silence are all what we are not much good at and avoid when we can. To sentimentalise something is to savour rather than to suffer the sadness of it, is to sigh over the prettiness of it rather than to tremble at the beauty of it, which may make fearsome demands of us or pose fearsome threats.

He [Jesus] speaks in parables, and though we have approached these parables reverentially all these many years and have heard them expounded as grave and reverent vehicles of holy truth, I suspect that many if not all of them were originally not grave at all but were antic, comic, often more than just a little shocking.

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both...

The writers who get my personal award are the ones who show exceptional promise of looking at their lives in this world as candidly and searchingly and feelingly as they know how and then of telling the rest of us what they have found there most worth finding. We need the eyes of writers like that to see through. We need the blood of writers like that in our veins.

The other danger is that apologists put so much effort into what they do that they may end up not so much defending the faith because they believe it is true as believing the faith is true because they have worked so hard and long to defend it.

Nothing human's not a broth of false and true.

I try not to stack the deck unduly but always let doubt and darkness have their say along with faith and hope, not just because it is good apologetics - woe to him who tries to make it look simple and easy - but because to do it any other way would be to be less true to the elements of doubt and darkness that exist in myself no less than in others.

I'll tell you this. I've labored all my life. I've baked and brewed. I've woven, spun, and dyed. I've kept my husband's house and raised his young. And many other things besides. So where was time for holiness? What strength was left for faith? Let monks and nuns and priests have care of that. The dead shall rise? The Lord himself will sit as justicer in manor court? It may be true for all I know. But in the meanwhile bread, beer, work, and rest at night, they're truth enough for me.

Lying to God is like sawing the branch you're sitting on. The better you do it, the harder you fall.

I would go so far as to say that it may even have caused him to think the more highly of them because their unbelief grew from a far more honest view of the wretchedness of things than the belief of the devout who see only what they choose to see and turn a blind eye on the rest.

If the truth is worth telling, it is worth making a fool of yourself to tell.

Let him preach this overwhelming of tragedy by comedy, of darkness by light, of the ordinary by the extraordinary, as the tale that is too good not to be true because to dismiss it as untrue is to dismiss along with it that catch of the breath, that beat and lifting of the heart near to or even accompanied by tears, which I believe is the deepest intuition of truth that we have.

THE RAW MATERIAL of a myth, like the raw material of a dream, may be something that actually happened once. But myths, like dreams, do not tell us much about that kind of actuality. The creation of man, Adam and Eve, the Tower of Babel, Oedipus—they do not tell us primarily about events. They tell us about ourselves. In popular usage, a myth has come to mean a story that is not true. Historically speaking that may well be so. Humanly speaking, a myth is a story that is always true.

It's so easy to look and see what we pass through in this world, but we don't. If you're like me, you see so little. You see what you expect to see rather than what's there.

Maybe the truth of it is that it's too good not to be true.

Because all peddlers of God's word have that in common, I think: they tell what costs them least to tell and what will gain them most; and to tell the story of who we really are and of the battle between light and dark, between belief and unbelief, between sin and grace that is waged within us all costs plenty and may not gain us anything, we're afraid, but an uneasy silence and a fishy stare.

Is it true, what Jesus believed, this Truth that he died for and lived for? Maybe the only way to know finally this side of falling off that precipice ourselves is to stop speaking and thinking and reading about it so much and to start watching and listening.

The life of a nation is secure only while the nation is honest, truthful, and virtuous.

I love the pure, peaceable, and impartial Christianity of Christ; I therefore hatethe corrupt, slaveholding, women-whipping, cradle-plundering, partial, and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels.

The man who is right is a majority. He who has God and conscience on his side, has a majority against the universe.

But I should be false in the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence.